Azkar na safe

Godiya ta tabbata ga Allah, tsira da amincin Allah su tabbata ga Manzon Allah da alayensa da sahabbansa. Dangane da abin da ya biyo baya:

Fadinsa: Babu abin bautawa da gaskiya sai Allah Shi kadai, ba shi da abokin tarayya, ya tabbata a cikin fadinsa, tsira da amincin Allah su tabbata a gare shi: “Duk wanda ya wayi gari: Babu abin bautawa da gaskiya sai Allah Shi kadai, ba shi da abokin tarayya. Shĩ ne da mulki, kuma a gare Shi gõdiya take, kuma Shĩ, a kan dukkan kõme, Mai ĩkon yi ne. Yana da hakki daidai da bawa daga zuriyar Isma'il, kuma an rubuta masa kyawawan ayyuka guda goma, kuma aka kawar masa da munanan ayyuka guda goma, kuma aka daukaka shi darajoji goma, kuma ya kasance yana takawa daga Shaidan har maraice, idan kuma ya fadi da yamma, to yana da wani abu makamancin haka har ya wayi gari. Abu Dawud ne ya ruwaito shi, Albani ya inganta shi.

Wannan hadisin bai fayyace takamaiman adadin zikirin da aka ambata ba, sai dai ya tabbatar da son yin wannan zikirin sau goma bayan sallah. Sallar Asuba da Maghrib nan take, kuma ta tabbata ana kwadaitar da yin ta sau goma bayan Sallar Asuba, haka nan kuma ta tabbata an so a yi ta sau goma Ya yi ta sau dari a rana, ba wai taqaitaccen lokaci ba. A cikin littafan Sahihai guda biyu, daga hadisin Abu Hurairah, Allah Ya yarda da shi, cewa Annabi Sallallahu Alaihi Wasallama ya ce: “Wanda ya ce: “Babu abin bautawa face Allah Shi kadai, ba shi da abokin tarayya, mulki nasa ne, kuma godiya ta tabbata a gare Shi, kuma Shi Mai iko ne a kan komai sau dari a rana. Yana da ladan bayi goma, kuma an rubuta masa kyawawan ayyuka dari, kuma ana kankare masa munanan ayyuka dari, kuma ya kasance kariya gare shi daga Shaidan a ranar. Har magariba, kuma babu wanda ya kawo mafi alherin abin da ya kawo sai wanda ya yi fiye da haka.

Kuma a cikin hadisi cewa: “Duk wanda ya ce: Babu abin bautawa da gaskiya sai Allah Shi kadai, ba shi da abokin tarayya, mulki nasa ne, kuma godiya ta tabbata a gare Shi, kuma Shi Mai ikon yi ne a kan komai bayan ya yi salla. Da safe sau goma Allah Ta'ala ya rubuta masa kyawawan ayyuka guda goma, ya shafe masa munanan ayyuka guda goma, ya daukaka masa darajoji goma, kuma ya yi masa ma'auni na adalci. Bayi biyu daga zuriyar Isma'il. Idan ya faxi da yamma, to, haka za ta kasance a gare shi, kuma ta zame masa mayafi daga Shaidan har zuwa safiya. Al-Khatib ne ya shigar da shi, kuma Albani ya inganta shi a cikin silsilar Sahihi.

Kuma a cikin hadisin: “Duk wanda ya ce kafin ya fita, ya lankwasa qafafunsa daga Sallar Magariba da Asuba: “Babu abin bautawa face Allah Shi kadai, ba Ya da abokin tarayya. Shĩ ne da mulki, kuma a gare Shi gõdiya take. Yanã rãyarwa kuma Yanã kashẽwa, kuma Shĩ, a kan kõme, Mai ĩkon yi ne. Sau goma Allah ya rubuta masa kyawawan ayyuka guda goma, kuma ya shafe masa goma. munanan ayyuka, kuma ya daga darajarsa goma, kuma ta kasance kariya gare shi daga kowace qiyayya da kariya daga Shaidan la’ananne, kuma bai halatta zunubi ya riske shi ba. Sai dai in banda shirka, kuma yana daga cikin mafifitan mutane a ayyuka. Sai dai mutumin da ya fadi abin da ya fi abin da ya fada. Ahmad ya ruwaito, kuma Al-Haythami da Mundhiri suka ce: Mazajenta su ne mutanen Sahih, banda Shahr bin Hawshab. Albani ya ce: Yana da kyau ga sauran mutane.

Ibn al-Sunni, al-Mundhiri, da al-Haythami sun hada da yin wannan zikirin bayan sallah, kuma sun ambaci wannan hadisi akan haka. Ma’anar hadisai a fili ita ce, wannan falala tana tattare da duk wanda ya yi aiki da daya daga cikin hadisan da aka ambata, kuma abin da ya fi dacewa shi ne ya himmantu wajen yin haka. Cika dari, ko a rabu ko a hade, kuma an fi so ya kasance a farkon yini, a ci gaba da yin kwanaki goman da ake fada bayan fitowar alfijir. Da Maroko.

Al-Nawawi ya ce a cikin bayaninsa na fadinsa, tsira da amincin Allah su tabbata a gare shi: “Duk wanda ya ce babu abin bautawa da gaskiya sai Allah, shi kadai ba shi da abokin tarayya, mulki nasa ne, kuma godiya ta tabbata a gare shi. Kuma Shi, a kan dukkan kõme, Mai ĩkon yi ne. Da ya ‘yanta bayi sau dari a rana, sai a rubuta masa kyawawan ayyuka dari, kuma a shafe masa munana ayyuka dari, su zama nasa. Domin kariya daga Shaidan a wannan ranar har zuwa maraice, kuma babu wanda ya zo fiye da abin da ya zo da shi sai wanda ya yi fiye da haka, kuma wanda ya ce: Tsarki ya tabbata a gare shi a cikin godiyar Allah sau dari a yini, an gafarta masa zunubansa, ko da sun kasance kamar kumfar teku.

Allah ya yi masa rahama ya ce: Ma’anar lafazin hadisi a fili shi ne, zai samu wannan ladan da aka ambata a cikin wannan hadisi, duk wanda ya karanta wannan tahlil sau dari. Sau daya a rana, ko ya fadi a jere ko a kebance, a cikin taro, ko wasu daga cikinsa a farkon yini, wasu kuma a karshen yini, amma yana da kyau ya zo da shi daya bayan daya a farkon yini, ta zama kariya gare shi a tsawon yini.