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38,204 ბმული- Sahih Muslim · თავი 11 · Chapter: Encouragement to spend and glad tidings of compensation for the one who spends on good deeds
- Sahih Muslim · თავი 12 · Chapter: The virtue of spending on one's family and slaves, and the sin of the one who neglects them or withholds maintenance from them
- Sahih Muslim · თავი 13 · Chapter: Starting with oneself, then one's family, then one's relatives, when spending
- Sahih Muslim · თავი 14 · Chapter: The virtue of spending and giving charity to relatives, spuses, children and parents, even if they are idolaters
- Sahih Muslim · თავი 15 · Chapter: Charity given on behalf of the deceased will reach him
- Sahih Muslim · თავი 16 · Chapter: The word charity (Sadaqah) may apply to all good deeds Ma'ruf
- Sahih Muslim · თავი 17 · Chapter: The one who spends and the one who withholds
- Sahih Muslim · თავი 18 · Chapter: Encouragement to give charity before there is no one to accept it
- Sahih Muslim · თავი 19 · Chapter: Acceptance of charity that comes from good (Tayyib) earnings, and the growth thereof
- Sahih Muslim · თავი 20 · Chapter: Encouragement to give charity even if it is with half a date or a kind word. And charity is a shield against the fire.
- Sahih Muslim · თავი 21 · Chapter: Carrying goods for payment and giving charity out of one's wages, and the stern prohibition of belittling the one who gives something small in charity
- Sahih Muslim · თავი 22 · Chapter: The virute of giving gifts
- Sahih Muslim · თავი 23 · Chapter: The Likeness of the giver and the miser
- Sahih Muslim · თავი 24 · Chapter: Confirmation of the reward of the one who gives Charity, even if the Charity ends up in the hands of an evildoer, and the like
- Sahih Muslim · თავი 25 · Chapter: The reward of the Trustworthy Trustee, and if a woman gives charity from her husband's house without causing any damage, with his explicit or implicit permission
- Sahih Muslim · თავი 26 · Chapter: What a slave spends of his master's wealth
- Sahih Muslim · თავი 27 · Chapter: The virtue of the one who does other kinds of good deeds in addition to giving charity
- Sahih Muslim · თავი 28 · Chapter: Encouragement to spend, and it is disliked to count how much
- Sahih Muslim · თავი 29 · Chapter: Encouragement to give in charity even if it is a little, and a little should not be withheld because one thinks it is too little
- Sahih Muslim · თავი 30 · Chapter: The virtue of concealing (what is given in) charity
- Sahih Muslim · თავი 31 · Chapter: The best of charity is that which is given when one is healthy and inclined to be stingy
- Sahih Muslim · თავი 32 · Chapter: The upper hand is better than the lower hand, and the upper hand is the one that gives and the lower hand is the one that receives
- Sahih Muslim · თავი 33 · Chapter: The prohibition of Begging
- Sahih Muslim · თავი 34 · Chapter: The poor person who cannot find enough to make him independent of means, but the people do not realize that he is in need, so they do not give Charity to him
- Sahih Muslim · თავი 35 · Chapter: It is disliked to beg from people
- Sahih Muslim · თავი 36 · Chapter: The one for whom it is permissible to ask for help
- Sahih Muslim · თავი 37 · Chapter: It is permissible to take without asking for it or hoping for it
- Sahih Muslim · თავი 38 · Chapter: It is disliked to be eager to acquire worldly gains
- Sahih Muslim · თავი 39 · Chapter: If the Son of Adam had two valleys, he would desire a third
- Sahih Muslim · თავი 40 · Chapter: The virtue of contentment and encouragement thereof
- Sahih Muslim · თავი 41 · Chapter: Warning against being deceived by the splendor and luxury of this world
- Sahih Muslim · თავი 42 · Chapter: The virtue of refraining from asking and being patient and content
- Sahih Muslim · თავი 43 · Chapter: Sufficient provision and contentment
- Sahih Muslim · თავი 44 · Chapter: Giving to those whose hearts have been inclined (towards Islam) and to those for whose faith there is fear if they are not given anything, and putting up with the one who asks rudely due to ignorance, and the Khawarij and rulings regarding them
- Sahih Muslim · თავი 45 · Chapter: Giving to one whose faith one fears
- Sahih Muslim · თავი 46 · Chapter: Giving to those whose hearts have been inclined (towards Islam) and urging those whose faith is strong to show patience
- Sahih Muslim · თავი 47 · Chapter: The Khawarij and their attributes
- Sahih Muslim · თავი 48 · Chapter: Exhortation to kill the Khawarij
- Sahih Muslim · თავი 49 · Chapter: The Khawarij are the most evil of people and of all creation
- Sahih Muslim · თავი 50 · Chapter: Zakat is forbidden for the messenger of Allah pbuh and his family, and they are Banu Hashim and Banu Al-Muttalib, and no one else
- Sahih Muslim · თავი 51 · Chapter: Not appointing the family of the prophet (saws) in charge of charity
- Sahih Muslim · თავი 52 · Chapter: Gifts are permissible for the Prophet (saws) and Banu Hashim and Banu Al-Muttalib, even if the giver acquired it by way of charity. When the receipient takes possession of Charity, it is no longer described as charity, and it is permissible for anyone for whom charity is otherwise unlawful
- Sahih Muslim · თავი 53 · Chapter: The prophet (saws) accepted gifts but refused Charity
- Sahih Muslim · თავი 54 · Chapter: The supplication for the one who brings Charity
- Sahih Muslim · თავი 55 · Chapter: Pleasing the Zakat Collector unless he asks for something unlawful
- Sahih Muslim · თავი 1 · Chapter: The Virtues of the month of Ramadan
- Sahih Muslim · თავი 2 · Chapter: The obligation to fast Ramadan when the crescent is sighted, and to break the fast when the crescent is sighted, and that if it is cloudy at the beginning or end of the month, then the month should be completed as thirty days.
- Sahih Muslim · თავი 3 · Chapter: Do not start fasting one or two days before Ramadan
- Sahih Muslim · თავი 4 · Chapter: The month may be twenty-nine days
- Sahih Muslim · თავი 5 · Chapter: Each land has its own sighting of the moon, and if they see the crescent in one land, that does not necessarily apply to regions that are far away from it
- Sahih Muslim · თავი 6 · Chapter: Clarifying that it does not matter whether the crescent is large or small, for Allah, the Most High, causes it to appear for long enough that people can see it, and if it is cloudy then thirty days should be completed
- Sahih Muslim · თავი 7 · Chapter: The meaning of the Prophet's words: "The two months of 'Id cannot both be incomplete"
- Sahih Muslim · თავი 8 · Chapter: Clarifying that fasting begins at dawn, and a person may eat and other than that until dawn begins; And clarifying the dawn which has to do with the rulings concerning the beginning of fasting and the beginning of the time for the Subh Prayer, and other than that, which is the Second Dawn, which is called the True Dawn. The First Dawn, which is the False Dawn, has nothing to do with the rulings
- Sahih Muslim · თავი 9 · Chapter: The virtue of sahur, which is recommended. It is recommended to delay it and to hasten the breaking of the fast
- Sahih Muslim · თავი 10 · Chapter: Clarifying the time for ending the fast and the end of the day
- Sahih Muslim · თავი 11 · Chapter: The prohibition of Al-Wisal
- Sahih Muslim · თავი 12 · Chapter: Clarifying that Kissing when fasting is not unlawful for the one whose desire is not provoked by that
- Sahih Muslim · თავი 13 · Chapter: The fasting is valid for the one who is Junub when dawn comes
- Sahih Muslim · თავი 14 · Chapter: The strict prohibition of intercourse during the day in Ramadan for one who is fasting; And the obligation of offering major expiation and the definition thereof; And that it is obligatory for both the one who can afford it and the one who cannot afford it, and it remains an obligation for the one who cannot afford it until he has the means
- Sahih Muslim · თავი 15 · Chapter: It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
- Sahih Muslim · თავი 16 · Chapter: The reward of the one who does not fast when travelling if he does any tasks that are required
- Sahih Muslim · თავი 17 · Chapter: The choice between fasting and not fasting when travelling
- Sahih Muslim · თავი 18 · Chapter: It is recommended for the person performing Hajj in 'Arafat not to fast on the day of 'Arafah.
- Sahih Muslim · თავი 19 · Chapter: Fasting on the day of Ashura'
- Sahih Muslim · თავი 20 · Chapter: Which day should be fasted for 'Ashura?
- Sahih Muslim · თავი 21 · Chapter: Whoever eats on'Ashura, let him refrain (from eating) for the rest of the day
- Sahih Muslim · თავი 22 · Chapter: The prohibition of fasting on the two days of 'Id
- Sahih Muslim · თავი 23 · Chapter: The prohibition of fasting the days of At-Tashriq, which are the days of eating, drinking and remembering Allah, The Mighty and Sublime
- Sahih Muslim · თავი 24 · Chapter: It is disliked to single out Friday for fasting, unless it coincides with a day that one customarily fasts
- Sahih Muslim · თავი 25 · Chapter: The Saying of Allah Most High: "... And as for those who can fast with difficulty, they have) a choice either to fast or) to feed a Miskin (poor person) (for every day)" is Abrogated by His saying: "... So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month"...
- Sahih Muslim · თავი 26 · Chapter: It is Permissible to delay making up missed Ramadan Fasts until before the next Ramadan comes, and this is for those who broke the fast for a reason such as sickness, travel, menstruation and the like
- Sahih Muslim · თავი 27 · Chapter: Making up fasts on behalf of the deceased
- Sahih Muslim · თავი 28 · Chapter: If a fasting person is invited to eat and he does not want to break his fast, or someone insults him or argues with him, it is recommended for him to say: "I am Fasting", and he should protect his fast from obscene speech, ignorance and the like
- Sahih Muslim · თავი 29 · Chapter: Guarding One's Tongue when Fasting
- Sahih Muslim · თავი 30 · Chapter: The Virtue of Fasting
- Sahih Muslim · თავი 31 · Chapter: The Virtue of Fasting for in the cause of Allah, for those who are able to without suffering any harm or neglecting other duties
- Sahih Muslim · თავი 32 · Chapter: It is permissible to observe a voluntary fast with an intention formed during the day before the sun reaches its Zenith, and it is permissible for one who is observing a voluntary fast to break his fast with no excuse, although it is better for him to complete it
- Sahih Muslim · თავი 33 · Chapter: The one who eats, drinks, or has intercourse by mistake does not break his fast
- Sahih Muslim · თავი 34 · Chapter: The Prophet's Fasts at times other than Ramadan; and it is recommended to ensure that no month is free of fasting
- Sahih Muslim · თავი 35 · Chapter: Prohibition of Fasting for a lifetime for the one who will be harmed by that or who will neglect other duties, or does not break his fast on the two 'Ids or during the days of At-Tashriq; It is better to fast alternate days
- Sahih Muslim · თავი 36 · Chapter: It is recommended to fast three days of every month, and to fast on the days of 'Arafah and 'Ashura', and to fast on Mondays and Thursdays
- Sahih Muslim · თავი 37 · Chapter: Fasting at the end of Sha'ban
- Sahih Muslim · თავი 38 · Chapter: The virtue of fasting Muharram
- Sahih Muslim · თავი 39 · Chapter: It is recommended to fast Six Days in Shawwal following Ramadan
- Sahih Muslim · თავი 40 · Chapter: The virtue of Lailat Al-Qadr and the Exhortation to seek it; When it is and the most likely times to seek it
- Sahih Muslim · თავი 1 · Chapter: during the last ten days of Ramadan
- Sahih Muslim · თავი 2 · Chapter: When should the one who wants to observe enter his place of ?
- Sahih Muslim · თავი 3 · Chapter: Striving harder in worship during the last ten days of Ramadan
- Sahih Muslim · თავი 4 · Chapter: Fasting the (first) ten days of Dhul Hijjah
- Sahih Muslim · თავი 1 · Chapter: What one who has entered Ihram for Hajj or Umrah is permitted to wear, and what is not permissible, and perfume is forbidden for him
- Sahih Muslim · თავი 2 · Chapter: The Mawaqit of Hajj
- Sahih Muslim · თავი 3 · Chapter: The Talbiyah, its description and timing
- Sahih Muslim · თავი 4 · Chapter: The command to the people of Al-Madinah to enter Ihram from the Masjid at Dhul-Hulaifah
- Sahih Muslim · თავი 5 · Chapter: Clarifying that it is better to enter Ihram when a person's mount sets off with him, heading towards Makkah, not straight after the two rak'ah
- Sahih Muslim · თავი 6 · Chapter: Praying at the Masjid of Dhul-Hulaifah
- Sahih Muslim · თავი 7 · Chapter: It is recommended to apply perfume just before entering Ihram, and it is recommended to use Musk, and it does not matter if its glistening traces remain
- Sahih Muslim · თავი 8 · Chapter: The prohibition of hunting game for the one who has entered Ihram for Hajj or for Umrah or for both
- Sahih Muslim · თავი 9 · Chapter: What animals it is recommended for the Muhrim and others to kill inside and outside the Sanctuary
- Sahih Muslim · თავი 10 · Chapter: It is permissible for a Muhrim to shave his head if there is a problem, but it is obligatory to offer a Fidyah for shaving it, and Clarifying what the Fidyah is
- Sahih Muslim · თავი 11 · Chapter: Cupping is permissible for the Muhrim (pilgrim in Ihram)
