സൈറ്റ് സൂചിക
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11,486 ലിങ്കുകൾ- Sahih Muslim · അധ്യായം 43 · Chapter: The Virtue Of Prostration And Encouragcrneni To Do So
- Sahih Muslim · അധ്യായം 44 · Chapter: The Limbs Of Prostration And The Prohibition Of Tucking Up One's Hair And Garment Or Having Ones Hair In A Braid When Praying
- Sahih Muslim · അധ്യായം 45 · Chapter: Moderation In Prostration; Placing The Hands On The Ground, Keeping The Elbows Up, Away From The Sides, And Lifting The Belly Up Off The Thighs When Prostrating
- Sahih Muslim · അധ്യായം 46 · Chapter: The Description Of The Prayer, With What It Begins And Ends. The Description Of Bowing And Moderation Therein, And Of Prostration And Moderation Therein. Tashah-hud After Each Two Rak'ah Of Four Rak'ah Prayers. Description Ol Sitting Between The Two Prostrations, And In The First Tashah-hud
- Sahih Muslim · അധ്യായം 47 · Chapter: The Sutrah (Screen) For One Who Is Praying, And The Recommendation To Pray Facing A Sutrah. The Ruling On Passing In Front Of One Who Is Praying, And Preventing One Who Wants To Pass In Front. It Is Permissible To Lie Down In Front Of One Who Is Praying, Praying Towards One's Mount. The Command To Stand Close To The Sutrah. The Height Of The Suirah, And Related Matters
- Sahih Muslim · അധ്യായം 48 · Chapter: Preventing One Who Wants To Pass In Front Of A Praying Person
- Sahih Muslim · അധ്യായം 49 · Chapter: The Praying Person Standing Close To The Sutrah
- Sahih Muslim · അധ്യായം 50 · Chapter: The Height Of That Which Serves As A Sutrah For The One Who Is Praying
- Sahih Muslim · അധ്യായം 51 · Chapter: Lying In Front Of One Who Is Praying
- Sahih Muslim · അധ്യായം 52 · Chapter: Praying In A Single Garment, And How It Should Be Worn
- Sahih Muslim · അധ്യായം 1 · Chapter: The construction of the Masjid of the Prophet (saws)
- Sahih Muslim · അധ്യായം 2 · Chapter: Changing the qiblah from Al-Quds (Jerusalem) to the Ka`bah
- Sahih Muslim · അധ്യായം 3 · Chapter: The prohibition of building masajid over graves and placing images therein; and the prohibition of taking graves as masajid
- Sahih Muslim · അധ്യായം 4 · Chapter: The virtue of building masajid and encouragement to do so
- Sahih Muslim · അധ്യായം 5 · Chapter: The recommendation to place the hands on the knees when bowing, and the abrogation of tatbiq
- Sahih Muslim · അധ്യായം 6 · Chapter: The permissibility of squatting on the heels
- Sahih Muslim · അധ്യായം 7 · Chapter: The prohibition of speaking during the prayer, and the abrogation of its former permissibility
- Sahih Muslim · അധ്യായം 8 · Chapter: The permissibility of cursing the Shaitan during prayer, and seeking refuge with Allah from him; and the permissibility of doing a few actions while in salat
- Sahih Muslim · അധ്യായം 9 · Chapter: The permissibility of carrying children during prayer, and their garments are regarded as being pure until it is realized that they are impure. Few actions will not invalidate the prayer, and the same applies if several such actions are done but are done separately
- Sahih Muslim · അധ്യായം 10 · Chapter: The permissibility of taking one or two steps while praying, and that is not disliked if done for a reason. The permissibility of the Imam praying in a place that is higher than the people praying behind him, if that is done for a reason, such as teaching them how to offer prayers, and other than that.
- Sahih Muslim · അധ്യായം 11 · Chapter: It is disliked to put the hands on the waist during the prayer
- Sahih Muslim · അധ്യായം 12 · Chapter: It is disliked to smooth the pebbles or make the dirt level during salat
- Sahih Muslim · അധ്യായം 13 · Chapter: The prohibition of spitting in the masjid, during prayer and at other times. The prohibition of a praying person spitting in front of him or to his right
- Sahih Muslim · അധ്യായം 14 · Chapter: The permissibility of offering salat while wearing shoes
- Sahih Muslim · അധ്യായം 15 · Chapter: It is disliked to offer salat in a garment with markings
- Sahih Muslim · അധ്യായം 16 · Chapter: It is disliked to offer salat in the presence of food that one wants to eat. It is disliked to offer salat while restraining the urge to relieve oneself, and so on
- Sahih Muslim · അധ്യായം 17 · Chapter: Prohibiting one who has eaten garlic, onions, or leeks, and other things that have an offensive odor from coming to the masjid, until that smell has gone away, and such a person should be expelled from the masjid
- Sahih Muslim · അധ്യായം 18 · Chapter: The prohibition of making lost property announcements in the masjid, and what should be said by one who hears a person making such an announcement
- Sahih Muslim · അധ്യായം 19 · Chapter: As-Sahw (forgetfulness) in prayer and prostrating to compensate for it
- Sahih Muslim · അധ്യായം 20 · Chapter: The prostration of recitation
- Sahih Muslim · അധ്യായം 21 · Chapter: The description of the sitting during the prayer, and how the hands are to be placed on the thighs
- Sahih Muslim · അധ്യായം 22 · Chapter: The salam to exit the prayer when one has finished and how it is done
- Sahih Muslim · അധ്യായം 23 · Chapter: The remembrance after the prayer
- Sahih Muslim · അധ്യായം 24 · Chapter: It is recommended to seek refuge with Allah from the punishment of the grave, the punishment of hell, the trials of life and death, the tribulation of the Dajjal and from sin and debt between the tashah-hud and the taslim
- Sahih Muslim · അധ്യായം 25 · Chapter: From what refuge is to be sought when in salat
- Sahih Muslim · അധ്യായം 26 · Chapter: It is recommended to recite statements of remembrance after the prayer, and how that is to be done
- Sahih Muslim · അധ്യായം 27 · Chapter: What is to be said between the opening takbir and the recitation of the Qur’an
- Sahih Muslim · അധ്യായം 28 · Chapter: It is recommended to come to prayers in a tranquil and dignified manner, and it is forbidden to come in a hasty manner
- Sahih Muslim · അധ്യായം 29 · Chapter: When should the people stand up to pray?
- Sahih Muslim · അധ്യായം 30 · Chapter: The one who catches up with a rak`ah of the prayer, he has caught up with that prayer
- Sahih Muslim · അധ്യായം 31 · Chapter: The times of the five prayers
- Sahih Muslim · അധ്യായം 32 · Chapter: The recommendation to delay Zuhr (until it has cooled down) in severe heat for one who finds it too hot in route to join the congregation
- Sahih Muslim · അധ്യായം 33 · Chapter: It is recommended to pray Zuhr at the beginning of its time when there is no intense heat
- Sahih Muslim · അധ്യായം 34 · Chapter: It is recommended to pray `Asr early
- Sahih Muslim · അധ്യായം 35 · Chapter: Stern warning against missing the `Asr prayer
- Sahih Muslim · അധ്യായം 36 · Chapter: The evidence for those who say that “the middle prayer” is the `Asr prayer
- Sahih Muslim · അധ്യായം 37 · Chapter: The virtue of the Subh and the `Asr prayers, and of maintaining them
- Sahih Muslim · അധ്യായം 38 · Chapter: The beginning of the time for Maghrib when the sun sets
- Sahih Muslim · അധ്യായം 39 · Chapter: The time of `Isha and delaying it
- Sahih Muslim · അധ്യായം 40 · Chapter: It is recommended to pray Subh early, at the beginning of its time, when it is still dark; and the length of recitation therein
- Sahih Muslim · അധ്യായം 41 · Chapter: It is disliked to delay the prayers beyond their proper times, and what a person should do if the Imam delays the prayer
- Sahih Muslim · അധ്യായം 42 · Chapter: The virtue of prayer in congregation, and clarifying the stern warning against staying away from it, and that it is fard kifayah
- Sahih Muslim · അധ്യായം 43 · Chapter: It is obligatory for the one who hears the call to prayer to come to the masjid
- Sahih Muslim · അധ്യായം 44 · Chapter: Prayer in congregation is one of the sunnah of guidance
- Sahih Muslim · അധ്യായം 45 · Chapter: The prohibition of leaving the masjid once the Mu’adhdhin has called the Adhan
- Sahih Muslim · അധ്യായം 46 · Chapter: The virtue of praying `Isha and Subh in congregation
- Sahih Muslim · അധ്യായം 47 · Chapter: Concession allowing one to not attend the congregation if there is an excuse
- Sahih Muslim · അധ്യായം 48 · Chapter: It is permissible to offer voluntary prayers in congregation, and to pray on hasir (palm-fiber mats), khumrah (small mats), cloth, and other pure things
- Sahih Muslim · അധ്യായം 49 · Chapter: The virtue of offering the obligatory prayers in congregation, the virtue of waiting for prayer and taking many steps towards the masjid, the virtue of walking to the masjid
- Sahih Muslim · അധ്യായം 50 · Chapter: The virtue of taking many steps to the masjid
- Sahih Muslim · അധ്യായം 51 · Chapter: Walking to prayer erases sins and raises one in status
- Sahih Muslim · അധ്യായം 52 · Chapter: The virtue of sitting in one’s prayer place after Subh, and the virtue of the masajid
- Sahih Muslim · അധ്യായം 53 · Chapter: Who is more entitled to lead the prayer
- Sahih Muslim · അധ്യായം 54 · Chapter: It is recommended to say qunut in all prayers if a calamity befalls the Muslims – and refuge is sought from Allah (regarding that). It is recommended to say qunut in Subh at all times. And the clarification that it is to be said after raising the head from bowing in the final rak`ah, and it is recommended to say it out loud
- Sahih Muslim · അധ്യായം 55 · Chapter: Making up a missed prayer. And it is recommended to hasten to make it up
- Sahih Muslim · അധ്യായം 1 · Chapter: The travelers’ prayer and shortening it
- Sahih Muslim · അധ്യായം 2 · Chapter: Shortening the prayer in Mina
- Sahih Muslim · അധ്യായം 3 · Chapter: Praying in dwellings when it is raining
- Sahih Muslim · അധ്യായം 4 · Chapter: It is permissible to offer voluntary prayers atop one’s mount when travelling, no matter what direction it is facing
- Sahih Muslim · അധ്യായം 5 · Chapter: It is permissible to combine two prayers when traveling
- Sahih Muslim · അധ്യായം 6 · Chapter: Joining two prayers when not traveling
- Sahih Muslim · അധ്യായം 7 · Chapter: It is permissible to leave to the right or left after finishing the prayer
- Sahih Muslim · അധ്യായം 8 · Chapter: It is recommended to stand to the right of the Imam
- Sahih Muslim · അധ്യായം 9 · Chapter: It is disliked to start a voluntary prayer after the Mu’adhdhin has started to say Iqamah for prayer, whether that is a regular sunnah, such as the sunnah of Subh or Zuhr, or anything else, and regardless of whether he knows that he will catch up with the rak`ah with the Imam or not
- Sahih Muslim · അധ്യായം 10 · Chapter: What to say when entering the masjid
- Sahih Muslim · അധ്യായം 11 · Chapter: It is recommended to greet the masjid by praying two rak`ah, and it is disliked to sit before praying these two rak`ah, and this is prescribed at all times
- Sahih Muslim · അധ്യായം 12 · Chapter: It is recommended to pray two rak`ah in the masjid for one who has come from a journey, when he first arrives
- Sahih Muslim · അധ്യായം 13 · Chapter: It is recommended to pray Duha, the least of which is two rak`ah, the best of which is eight, and the average of which is four or six, and encouragement to do so regularly
- Sahih Muslim · അധ്യായം 14 · Chapter: It is recommended to pray two rak`ah for the sunnah of Fajr. And encouragement to pray them regularly, and to make them brief, and to persist in offering them, and clarifying what is recommended to recite therein
- Sahih Muslim · അധ്യായം 15 · Chapter: The virtue of the regular sunnah prayers before and after the obligatory prayers, and their numbers
- Sahih Muslim · അധ്യായം 16 · Chapter: It is permissible to offer voluntary prayers standing or sitting, and to stand and sit in the same rak`ah
- Sahih Muslim · അധ്യായം 17 · Chapter: Night prayers and the number of rak`ah offered by the Prophet (saws) at night, and that Witr is one rak`ah, and a one-rak`ah prayer is correct
- Sahih Muslim · അധ്യായം 18 · Chapter: Night prayer, and the one who sleeps and misses it or is sick
- Sahih Muslim · അധ്യായം 19 · Chapter: Salat al-Awwabin (the prayer of the penitent) is when the young camels feel the heat of the hot sand
- Sahih Muslim · അധ്യായം 20 · Chapter: The night prayers are two by two, and Witr is one rakah at the end of the night
- Sahih Muslim · അധ്യായം 21 · Chapter: One who fears that he will not get up at the end of the night, then he should pray Witr at the beginning of the night
- Sahih Muslim · അധ്യായം 22 · Chapter: The best prayer is that in which one stands for a long time (tuwlul-qunut)
- Sahih Muslim · അധ്യായം 23 · Chapter: In the night there is an hour when supplications are answered
- Sahih Muslim · അധ്യായം 24 · Chapter: Encouragement to supplicate and recite statements of remembrance at the end of the night, and the response to that
- Sahih Muslim · അധ്യായം 25 · Chapter: Encouragement to pray qiyam during Ramadan, which is Tarawih
- Sahih Muslim · അധ്യായം 26 · Chapter: The prayer and the supplication of the Prophet (saws) at night
- Sahih Muslim · അധ്യായം 27 · Chapter: It is recommended to recite for a long time in the night prayers
- Sahih Muslim · അധ്യായം 28 · Chapter: Encouragement to pray at night even if it is little
- Sahih Muslim · അധ്യായം 29 · Chapter: It is recommended to offer voluntary prayers in one’s house although it is permissible to offer them in the masjid, whether that is a regular voluntary prayer or any other, except for the public ritual prayers, namely, `Id prayer, the eclipse prayer, prayers for rain and Tarawih, and prayers that can only be offered in the masjid, such as greeting the masjid, and prayers that are recommended to be offered in the masjid, namely the two rak`ah following tawaf
- Sahih Muslim · അധ്യായം 30 · Chapter: The virtue of a deed that is done persistently, whether it be Qiyam al-Lail or anything else. The command to be moderate in worship, which means adopting what one can persist in. The command to the one who gets tired or weary when praying to stop until that feeling passes
- Sahih Muslim · അധ്യായം 31 · Chapter: The command to one who becomes sleepy while praying, or who starts to falter in his recitation of the Qur’an or statements of remembrance, to lie down or sit down until that goes away
- Sahih Muslim · അധ്യായം 32 · Chapter: The book of the virtues of the Qur’an etc
- Sahih Muslim · അധ്യായം 33 · Chapter: The command to keep refreshing one’s knowledge of the Qur’an and that it is disliked to say I have forgotten such-and-such a verse, but it is permissible to say I have been caused to forget
- Sahih Muslim · അധ്യായം 34 · Chapter: It is recommended to make one’s voice beautiful when reciting Qur’an
- Sahih Muslim · അധ്യായം 35 · Chapter: Mentioning the recitation of the Prophet (saws) of Surat al-Fath on the day of the conquest of Makkah
