സൈറ്റ് സൂചിക
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11,486 ലിങ്കുകൾ- Sahih Muslim · അധ്യായം 11 · Chapter: Encouragement to spend and glad tidings of compensation for the one who spends on good deeds
- Sahih Muslim · അധ്യായം 12 · Chapter: The virtue of spending on one's family and slaves, and the sin of the one who neglects them or withholds maintenance from them
- Sahih Muslim · അധ്യായം 13 · Chapter: Starting with oneself, then one's family, then one's relatives, when spending
- Sahih Muslim · അധ്യായം 14 · Chapter: The virtue of spending and giving charity to relatives, spuses, children and parents, even if they are idolaters
- Sahih Muslim · അധ്യായം 15 · Chapter: Charity given on behalf of the deceased will reach him
- Sahih Muslim · അധ്യായം 16 · Chapter: The word charity (Sadaqah) may apply to all good deeds Ma'ruf
- Sahih Muslim · അധ്യായം 17 · Chapter: The one who spends and the one who withholds
- Sahih Muslim · അധ്യായം 18 · Chapter: Encouragement to give charity before there is no one to accept it
- Sahih Muslim · അധ്യായം 19 · Chapter: Acceptance of charity that comes from good (Tayyib) earnings, and the growth thereof
- Sahih Muslim · അധ്യായം 20 · Chapter: Encouragement to give charity even if it is with half a date or a kind word. And charity is a shield against the fire.
- Sahih Muslim · അധ്യായം 21 · Chapter: Carrying goods for payment and giving charity out of one's wages, and the stern prohibition of belittling the one who gives something small in charity
- Sahih Muslim · അധ്യായം 22 · Chapter: The virute of giving gifts
- Sahih Muslim · അധ്യായം 23 · Chapter: The Likeness of the giver and the miser
- Sahih Muslim · അധ്യായം 24 · Chapter: Confirmation of the reward of the one who gives Charity, even if the Charity ends up in the hands of an evildoer, and the like
- Sahih Muslim · അധ്യായം 25 · Chapter: The reward of the Trustworthy Trustee, and if a woman gives charity from her husband's house without causing any damage, with his explicit or implicit permission
- Sahih Muslim · അധ്യായം 26 · Chapter: What a slave spends of his master's wealth
- Sahih Muslim · അധ്യായം 27 · Chapter: The virtue of the one who does other kinds of good deeds in addition to giving charity
- Sahih Muslim · അധ്യായം 28 · Chapter: Encouragement to spend, and it is disliked to count how much
- Sahih Muslim · അധ്യായം 29 · Chapter: Encouragement to give in charity even if it is a little, and a little should not be withheld because one thinks it is too little
- Sahih Muslim · അധ്യായം 30 · Chapter: The virtue of concealing (what is given in) charity
- Sahih Muslim · അധ്യായം 31 · Chapter: The best of charity is that which is given when one is healthy and inclined to be stingy
- Sahih Muslim · അധ്യായം 32 · Chapter: The upper hand is better than the lower hand, and the upper hand is the one that gives and the lower hand is the one that receives
- Sahih Muslim · അധ്യായം 33 · Chapter: The prohibition of Begging
- Sahih Muslim · അധ്യായം 34 · Chapter: The poor person who cannot find enough to make him independent of means, but the people do not realize that he is in need, so they do not give Charity to him
- Sahih Muslim · അധ്യായം 35 · Chapter: It is disliked to beg from people
- Sahih Muslim · അധ്യായം 36 · Chapter: The one for whom it is permissible to ask for help
- Sahih Muslim · അധ്യായം 37 · Chapter: It is permissible to take without asking for it or hoping for it
- Sahih Muslim · അധ്യായം 38 · Chapter: It is disliked to be eager to acquire worldly gains
- Sahih Muslim · അധ്യായം 39 · Chapter: If the Son of Adam had two valleys, he would desire a third
- Sahih Muslim · അധ്യായം 40 · Chapter: The virtue of contentment and encouragement thereof
- Sahih Muslim · അധ്യായം 41 · Chapter: Warning against being deceived by the splendor and luxury of this world
- Sahih Muslim · അധ്യായം 42 · Chapter: The virtue of refraining from asking and being patient and content
- Sahih Muslim · അധ്യായം 43 · Chapter: Sufficient provision and contentment
- Sahih Muslim · അധ്യായം 44 · Chapter: Giving to those whose hearts have been inclined (towards Islam) and to those for whose faith there is fear if they are not given anything, and putting up with the one who asks rudely due to ignorance, and the Khawarij and rulings regarding them
- Sahih Muslim · അധ്യായം 45 · Chapter: Giving to one whose faith one fears
- Sahih Muslim · അധ്യായം 46 · Chapter: Giving to those whose hearts have been inclined (towards Islam) and urging those whose faith is strong to show patience
- Sahih Muslim · അധ്യായം 47 · Chapter: The Khawarij and their attributes
- Sahih Muslim · അധ്യായം 48 · Chapter: Exhortation to kill the Khawarij
- Sahih Muslim · അധ്യായം 49 · Chapter: The Khawarij are the most evil of people and of all creation
- Sahih Muslim · അധ്യായം 50 · Chapter: Zakat is forbidden for the messenger of Allah pbuh and his family, and they are Banu Hashim and Banu Al-Muttalib, and no one else
- Sahih Muslim · അധ്യായം 51 · Chapter: Not appointing the family of the prophet (saws) in charge of charity
- Sahih Muslim · അധ്യായം 52 · Chapter: Gifts are permissible for the Prophet (saws) and Banu Hashim and Banu Al-Muttalib, even if the giver acquired it by way of charity. When the receipient takes possession of Charity, it is no longer described as charity, and it is permissible for anyone for whom charity is otherwise unlawful
- Sahih Muslim · അധ്യായം 53 · Chapter: The prophet (saws) accepted gifts but refused Charity
- Sahih Muslim · അധ്യായം 54 · Chapter: The supplication for the one who brings Charity
- Sahih Muslim · അധ്യായം 55 · Chapter: Pleasing the Zakat Collector unless he asks for something unlawful
- Sahih Muslim · അധ്യായം 1 · Chapter: The Virtues of the month of Ramadan
- Sahih Muslim · അധ്യായം 2 · Chapter: The obligation to fast Ramadan when the crescent is sighted, and to break the fast when the crescent is sighted, and that if it is cloudy at the beginning or end of the month, then the month should be completed as thirty days.
- Sahih Muslim · അധ്യായം 3 · Chapter: Do not start fasting one or two days before Ramadan
- Sahih Muslim · അധ്യായം 4 · Chapter: The month may be twenty-nine days
- Sahih Muslim · അധ്യായം 5 · Chapter: Each land has its own sighting of the moon, and if they see the crescent in one land, that does not necessarily apply to regions that are far away from it
- Sahih Muslim · അധ്യായം 6 · Chapter: Clarifying that it does not matter whether the crescent is large or small, for Allah, the Most High, causes it to appear for long enough that people can see it, and if it is cloudy then thirty days should be completed
- Sahih Muslim · അധ്യായം 7 · Chapter: The meaning of the Prophet's words: "The two months of 'Id cannot both be incomplete"
- Sahih Muslim · അധ്യായം 8 · Chapter: Clarifying that fasting begins at dawn, and a person may eat and other than that until dawn begins; And clarifying the dawn which has to do with the rulings concerning the beginning of fasting and the beginning of the time for the Subh Prayer, and other than that, which is the Second Dawn, which is called the True Dawn. The First Dawn, which is the False Dawn, has nothing to do with the rulings
- Sahih Muslim · അധ്യായം 9 · Chapter: The virtue of sahur, which is recommended. It is recommended to delay it and to hasten the breaking of the fast
- Sahih Muslim · അധ്യായം 10 · Chapter: Clarifying the time for ending the fast and the end of the day
- Sahih Muslim · അധ്യായം 11 · Chapter: The prohibition of Al-Wisal
- Sahih Muslim · അധ്യായം 12 · Chapter: Clarifying that Kissing when fasting is not unlawful for the one whose desire is not provoked by that
- Sahih Muslim · അധ്യായം 13 · Chapter: The fasting is valid for the one who is Junub when dawn comes
- Sahih Muslim · അധ്യായം 14 · Chapter: The strict prohibition of intercourse during the day in Ramadan for one who is fasting; And the obligation of offering major expiation and the definition thereof; And that it is obligatory for both the one who can afford it and the one who cannot afford it, and it remains an obligation for the one who cannot afford it until he has the means
- Sahih Muslim · അധ്യായം 15 · Chapter: It is permissible to fast or not to fast during Ramadan for one who is travelling for no sinful purpose, if his journey is two stages or further. But it is better for the one who is able to fast without suffering any harm to do so, and the one for whom it is difficult may break the fast
- Sahih Muslim · അധ്യായം 16 · Chapter: The reward of the one who does not fast when travelling if he does any tasks that are required
- Sahih Muslim · അധ്യായം 17 · Chapter: The choice between fasting and not fasting when travelling
- Sahih Muslim · അധ്യായം 18 · Chapter: It is recommended for the person performing Hajj in 'Arafat not to fast on the day of 'Arafah.
- Sahih Muslim · അധ്യായം 19 · Chapter: Fasting on the day of Ashura'
- Sahih Muslim · അധ്യായം 20 · Chapter: Which day should be fasted for 'Ashura?
- Sahih Muslim · അധ്യായം 21 · Chapter: Whoever eats on'Ashura, let him refrain (from eating) for the rest of the day
- Sahih Muslim · അധ്യായം 22 · Chapter: The prohibition of fasting on the two days of 'Id
- Sahih Muslim · അധ്യായം 23 · Chapter: The prohibition of fasting the days of At-Tashriq, which are the days of eating, drinking and remembering Allah, The Mighty and Sublime
- Sahih Muslim · അധ്യായം 24 · Chapter: It is disliked to single out Friday for fasting, unless it coincides with a day that one customarily fasts
- Sahih Muslim · അധ്യായം 25 · Chapter: The Saying of Allah Most High: "... And as for those who can fast with difficulty, they have) a choice either to fast or) to feed a Miskin (poor person) (for every day)" is Abrogated by His saying: "... So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Sawm (fasts) that month"...
- Sahih Muslim · അധ്യായം 26 · Chapter: It is Permissible to delay making up missed Ramadan Fasts until before the next Ramadan comes, and this is for those who broke the fast for a reason such as sickness, travel, menstruation and the like
- Sahih Muslim · അധ്യായം 27 · Chapter: Making up fasts on behalf of the deceased
- Sahih Muslim · അധ്യായം 28 · Chapter: If a fasting person is invited to eat and he does not want to break his fast, or someone insults him or argues with him, it is recommended for him to say: "I am Fasting", and he should protect his fast from obscene speech, ignorance and the like
- Sahih Muslim · അധ്യായം 29 · Chapter: Guarding One's Tongue when Fasting
- Sahih Muslim · അധ്യായം 30 · Chapter: The Virtue of Fasting
- Sahih Muslim · അധ്യായം 31 · Chapter: The Virtue of Fasting for in the cause of Allah, for those who are able to without suffering any harm or neglecting other duties
- Sahih Muslim · അധ്യായം 32 · Chapter: It is permissible to observe a voluntary fast with an intention formed during the day before the sun reaches its Zenith, and it is permissible for one who is observing a voluntary fast to break his fast with no excuse, although it is better for him to complete it
- Sahih Muslim · അധ്യായം 33 · Chapter: The one who eats, drinks, or has intercourse by mistake does not break his fast
- Sahih Muslim · അധ്യായം 34 · Chapter: The Prophet's Fasts at times other than Ramadan; and it is recommended to ensure that no month is free of fasting
- Sahih Muslim · അധ്യായം 35 · Chapter: Prohibition of Fasting for a lifetime for the one who will be harmed by that or who will neglect other duties, or does not break his fast on the two 'Ids or during the days of At-Tashriq; It is better to fast alternate days
- Sahih Muslim · അധ്യായം 36 · Chapter: It is recommended to fast three days of every month, and to fast on the days of 'Arafah and 'Ashura', and to fast on Mondays and Thursdays
- Sahih Muslim · അധ്യായം 37 · Chapter: Fasting at the end of Sha'ban
- Sahih Muslim · അധ്യായം 38 · Chapter: The virtue of fasting Muharram
- Sahih Muslim · അധ്യായം 39 · Chapter: It is recommended to fast Six Days in Shawwal following Ramadan
- Sahih Muslim · അധ്യായം 40 · Chapter: The virtue of Lailat Al-Qadr and the Exhortation to seek it; When it is and the most likely times to seek it
- Sahih Muslim · അധ്യായം 1 · Chapter: during the last ten days of Ramadan
- Sahih Muslim · അധ്യായം 2 · Chapter: When should the one who wants to observe enter his place of ?
- Sahih Muslim · അധ്യായം 3 · Chapter: Striving harder in worship during the last ten days of Ramadan
- Sahih Muslim · അധ്യായം 4 · Chapter: Fasting the (first) ten days of Dhul Hijjah
- Sahih Muslim · അധ്യായം 1 · Chapter: What one who has entered Ihram for Hajj or Umrah is permitted to wear, and what is not permissible, and perfume is forbidden for him
- Sahih Muslim · അധ്യായം 2 · Chapter: The Mawaqit of Hajj
- Sahih Muslim · അധ്യായം 3 · Chapter: The Talbiyah, its description and timing
- Sahih Muslim · അധ്യായം 4 · Chapter: The command to the people of Al-Madinah to enter Ihram from the Masjid at Dhul-Hulaifah
- Sahih Muslim · അധ്യായം 5 · Chapter: Clarifying that it is better to enter Ihram when a person's mount sets off with him, heading towards Makkah, not straight after the two rak'ah
- Sahih Muslim · അധ്യായം 6 · Chapter: Praying at the Masjid of Dhul-Hulaifah
- Sahih Muslim · അധ്യായം 7 · Chapter: It is recommended to apply perfume just before entering Ihram, and it is recommended to use Musk, and it does not matter if its glistening traces remain
- Sahih Muslim · അധ്യായം 8 · Chapter: The prohibition of hunting game for the one who has entered Ihram for Hajj or for Umrah or for both
- Sahih Muslim · അധ്യായം 9 · Chapter: What animals it is recommended for the Muhrim and others to kill inside and outside the Sanctuary
- Sahih Muslim · അധ്യായം 10 · Chapter: It is permissible for a Muhrim to shave his head if there is a problem, but it is obligatory to offer a Fidyah for shaving it, and Clarifying what the Fidyah is
- Sahih Muslim · അധ്യായം 11 · Chapter: Cupping is permissible for the Muhrim (pilgrim in Ihram)
