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38,204 ലിങ്കുകൾ- Sahih Muslim · അധ്യായം 12 · Chapter: It is permissible for a Muhrim to treat his eyes
- Sahih Muslim · അധ്യായം 13 · Chapter: It is permissible for the Muhrim to wash his body and head
- Sahih Muslim · അധ്യായം 14 · Chapter: What should be done with a Muhrim if he dies?
- Sahih Muslim · അധ്യായം 15 · Chapter: It is permissible for the Muhrim to stipulate a condition for exiting Ihram because of sickness and the like
- Sahih Muslim · അധ്യായം 16 · Chapter: The soundness of Ihram for the woman in Nifas; It is recommended for her to perform Ghusl before entering Ihram, and the same applies to one who is menstruating
- Sahih Muslim · അധ്യായം 17 · Chapter: Clarifying the types of Ihram; and that it is permissible to perfom Hajj that is Ifrad, Tamattu and Qiran. It is permissible to join Hajj to Umrah. And when the pilgrim who is performing Qiran should exit Ihram
- Sahih Muslim · അധ്യായം 18 · Chapter: Tamattu with Hajj and Umrah
- Sahih Muslim · അധ്യായം 19 · Chapter: The Hajj of the Prophet saws
- Sahih Muslim · അധ്യായം 20 · Chapter: All of Arafat is a place of standing
- Sahih Muslim · അധ്യായം 21 · Chapter: The Standing and the Saying of Allah, The Most High: "Then depart from the place whence all the people depart"
- Sahih Muslim · അധ്യായം 22 · Chapter: It is permissible to base one's intention for Ihram on the intention of another
- Sahih Muslim · അധ്യായം 23 · Chapter: The Permissibilty of Tamattu'
- Sahih Muslim · അധ്യായം 24 · Chapter: The Obligation For the Pilgrim who is performing Tamattu' to offer a sacrifice; If he has no animal to sacrifice, he must fast for three days during Hajj and seven days when he goes back to his family
- Sahih Muslim · അധ്യായം 25 · Chapter: The pilgrim performing Qiran should not exit Ihram except when the pilgrims performing Ifrad exit Ihram
- Sahih Muslim · അധ്യായം 26 · Chapter: It is permissible to exit Ihram if one is prevented from completing Hajj; It is permissible to perform Qiran and the pilgrim performing Qiran should perform just one Tawaf and one Sa'i
- Sahih Muslim · അധ്യായം 27 · Chapter: Ifrad and Qiran
- Sahih Muslim · അധ്യായം 28 · Chapter: It is recommended for the pilgrim to perform Tawaf Al-Qudum and As-Sa'i after it
- Sahih Muslim · അധ്യായം 29 · Chapter: Clarifying that the pilgrim who has entered Ihram for Umrah should not exit Ihram after performing Tawaf before Sa'i; And the pilgrim who has entered Ihram for Hajj should not exit Ihram after performing Tawaf Al-Qudum, and the same applies to the pilgrim performing Qiran
- Sahih Muslim · അധ്യായം 30 · Chapter: Tamattu' in Hajj
- Sahih Muslim · അധ്യായം 31 · Chapter: It is permissible to perform 'Umrah during the months of Hajj
- Sahih Muslim · അധ്യായം 32 · Chapter: Marking and Garlanding the sacrificial animal when entering Ihram
- Sahih Muslim · അധ്യായം 33 · Chapter: It is permissible for the pilgrim performing Umrah to shorten his hair and he does not have to shave it. It is recommended for him to shave his hair or shorten it at Al-Marwah
- Sahih Muslim · അധ്യായം 34 · Chapter: The Ihram and Hadi of the Prophet (saws)
- Sahih Muslim · അധ്യായം 35 · Chapter: The number of Umrahs performed by the prophet (saws) and when he performed them
- Sahih Muslim · അധ്യായം 36 · Chapter: The virtue of the Umrah performed during Ramadan
- Sahih Muslim · അധ്യായം 37 · Chapter: It is recommended to enter Makkah from the Upper Mountain Pass and to leave from the Lower Mountain Pass; Entering a city via a route different than the one by which you leave it
- Sahih Muslim · അധ്യായം 38 · Chapter: It is recommended to stay overnight in Dhu Tuwa when intending to enter Makkah, and to perform Ghusl before entering it, and to enter it by day
- Sahih Muslim · അധ്യായം 39 · Chapter: Raml (walking rapidly) is recommended in the Tawaf of Umrah, and in the first Tawaf of Hajj
- Sahih Muslim · അധ്യായം 40 · Chapter: It is recommended to touch the two Yemeni Corners in Tawaf and not the other two corners
- Sahih Muslim · അധ്യായം 41 · Chapter: It is recommended to kiss the black stone during circumambulation (Tawaf)
- Sahih Muslim · അധ്യായം 42 · Chapter: It is permissible to circumambulate the Ka'bah on a camel and the like, And for one who is riding to touch the (black) stone with a crooked staff and the like.
- Sahih Muslim · അധ്യായം 43 · Chapter: Clarifying that Sa'i between As-safa and Al-Marwah is a pillar of Hajj, without which Hajj is not valid
- Sahih Muslim · അധ്യായം 44 · Chapter: Clarifying that Sa'i should not be repeated
- Sahih Muslim · അധ്യായം 45 · Chapter: It is recommended for the pilgrim to continue reciting the Talbiyah until he starts stoning Jamrat Al-'Aqabah on the day of sacrifice
- Sahih Muslim · അധ്യായം 46 · Chapter: The Talbiyah and the Takbir when going from Mina to 'Arafat on the day of 'Arafat
- Sahih Muslim · അധ്യായം 47 · Chapter: Departing from 'Arafat to Al-Muzdalifah. It is recommended to pray Maghrib and 'Isha together in Al-Muzdalifah on this night
- Sahih Muslim · അധ്യായം 48 · Chapter: It is recommended to pray Subh when it is still dark on the day of sacrifice in Al-Muzdalifah, and to do it very early after ascertaining that dawn has broken
- Sahih Muslim · അധ്യായം 49 · Chapter: It is recommended to send the weak among women and others ahead from Al-Muzdalifah to Mina at the end of the night, before it gets crowded, but it is recommended for others to stay there until they have prayed Subh in Al-Muzdalifah
- Sahih Muslim · അധ്യായം 50 · Chapter: Stoning Jamrat Al-'Aqabah from the bottom of the valley; Makkah should be on to one's left and one should say Takbir with each throw
- Sahih Muslim · അധ്യായം 51 · Chapter: It is recommended to stone Jamrat Al-'Aqabah, on the day of sacrifice, riding, and the prophet saws said: "Learn your rituals (of Hajj) from me"
- Sahih Muslim · അധ്യായം 52 · Chapter: It is recommended for the pebbles used for stoning to be the size of broad beans
- Sahih Muslim · അധ്യായം 53 · Chapter: The time when it is recommended to stone the Jamrah
- Sahih Muslim · അധ്യായം 54 · Chapter: The number of pebbles for stoning the Jamrahs is seven at a time
- Sahih Muslim · അധ്യായം 55 · Chapter: Shaving the head is preferrable to cutting the hair, although cutting the hair is permissible
- Sahih Muslim · അധ്യായം 56 · Chapter: The Sunnah on the day of sacrifice is to stone the Jamrah, then offer the sacrifice, then shave the head, and shaving should be started on the right side of the head
- Sahih Muslim · അധ്യായം 57 · Chapter: It is permissible to offer the sacrifice before stoning the Jamrah, or to shave before offering the sacrifice or stoning the Jamrah, or to perform Tawaf before any of them
- Sahih Muslim · അധ്യായം 58 · Chapter: It is recommended to perform Tawaf Al-Ifadah on the day of sacrifice
- Sahih Muslim · അധ്യായം 59 · Chapter: It is recommended to halt at Al-Muhassab on the day of departing from Mina and to perform Zuhr and subsequent prayers there
- Sahih Muslim · അധ്യായം 60 · Chapter: It is obligatory to stay overnight in Mina during the nights of the days of At-Tashriq, and the concession allowing those who supply water to leave
- Sahih Muslim · അധ്യായം 61 · Chapter: Giving the meat, skin and blankets of the Hadi in charity; the butcher should not be given any of it; It is permissible to delegate someone else to offer the sacrifice
- Sahih Muslim · അധ്യായം 62 · Chapter: It is permissible to share in the sacrifice, and a camel or a cow is sufficient for seven people
- Sahih Muslim · അധ്യായം 63 · Chapter: It is recommended to sacrifice the camel when it is standing and tied
- Sahih Muslim · അധ്യായം 64 · Chapter: It is recommended to send the sacrificial animal to the Haram for one who does not intend to go there himself; It is reommended to garland it and to make the garland, but the one who sends it does not enter a state of Ihram, and nothing is forbidden to him because of that
- Sahih Muslim · അധ്യായം 65 · Chapter: It is permissible to ride the sacrificial animal if necessary
- Sahih Muslim · അധ്യായം 66 · Chapter: What should be done with the sacrificial animal if it gets injured on the way?
- Sahih Muslim · അധ്യായം 67 · Chapter: The farewell Tawaf is obligatory, but it is waived in the case of menstruating women
- Sahih Muslim · അധ്യായം 68 · Chapter: It is recommended for pilgrims and others to enter the Ka'bah and pray therein, and supplicate in all its corners
- Sahih Muslim · അധ്യായം 69 · Chapter: Demolishing the Ka'bah and rebuilding it
- Sahih Muslim · അധ്യായം 70 · Chapter: The wall and the door of the Ka'bah
- Sahih Muslim · അധ്യായം 71 · Chapter: Hajj on behalf of one who is incapable of doing it because of chronic illness, old age and the like, or on behalf of one who has died
- Sahih Muslim · അധ്യായം 72 · Chapter: Validity of a child's hajj, and the reward of the one who takes him for Hajj
- Sahih Muslim · അധ്യായം 73 · Chapter: Hajj is obligatory once in a lifetime
- Sahih Muslim · അധ്യായം 74 · Chapter: A woman travelling with a Mahram for Hajj and other purposes
- Sahih Muslim · അധ്യായം 75 · Chapter: It is recommended to recite statements of remembrance when setting out for Hajj or any other purpose, and the best of this remembrances
- Sahih Muslim · അധ്യായം 76 · Chapter: What should be said when returning from Hajj and other journeys
- Sahih Muslim · അധ്യായം 77 · Chapter: It is recommended to stop in Batha' of Dhul-Hulaifah and pray there when departing from Hajj and 'Umrah, or any time one passes through it
- Sahih Muslim · അധ്യായം 78 · Chapter: No idolator may circumambulate the house, and no one may circumambulate the house naked, and when the greatest day of Hajj is
- Sahih Muslim · അധ്യായം 79 · Chapter: The virtue of the day of 'Arafat
- Sahih Muslim · അധ്യായം 80 · Chapter: Pilgrims staying in Makkah, and Inheriting its houses
- Sahih Muslim · അധ്യായം 81 · Chapter: It is permissible for the one who emigrated from Makkah to stay there for three days after completing Hajj and 'Umrah, and no more than that
- Sahih Muslim · അധ്യായം 82 · Chapter: The sanctity of Makkah and the sanctity of its game, grasses, trees and lost property, except for the one who announces it, is forever
- Sahih Muslim · അധ്യായം 83 · Chapter: The prohibition of carrying weapons in Makkah when there is no need for that
- Sahih Muslim · അധ്യായം 84 · Chapter: It is permissible to enter Makkah without Ihram
- Sahih Muslim · അധ്യായം 85 · Chapter: The virtue of Al-Madinah and the Prophet's Prayer for it to be blessed. Its sanctity and the sanctity of its game and trees. The Boundaries of its sanctuary
- Sahih Muslim · അധ്യായം 86 · Chapter: Encouragement to live in Al-Madinah and to be patient on bearing its distress and hardships
- Sahih Muslim · അധ്യായം 87 · Chapter: Al-Madinah is protected against the plague and the Dajjal entering it
- Sahih Muslim · അധ്യായം 88 · Chapter: Al-Madinah eliminates its Dross and it is also called Tabah, and Taibah
- Sahih Muslim · അധ്യായം 89 · Chapter: The prohibition of wishing ill towards the people of Al-Madinah, and that the one who wishes them ill will be caused to melt by Allah
- Sahih Muslim · അധ്യായം 90 · Chapter: Encouraging people to stay in Al-Madinah when the regions were conquered
- Sahih Muslim · അധ്യായം 91 · Chapter: The Prophet saws foretold that the people will abandon Al-Madinah when it is the best it ever was
- Sahih Muslim · അധ്യായം 92 · Chapter: The virtue of the area between the prophet's grave and his Minbar, and the virtue of the spot where his minbar is
- Sahih Muslim · അധ്യായം 93 · Chapter: The virtue of Uhud
- Sahih Muslim · അധ്യായം 94 · Chapter: The virtue of praying in the Masajid of Makkah and Al-Madinah
- Sahih Muslim · അധ്യായം 95 · Chapter: The virtue of the Three Masajid
- Sahih Muslim · അധ്യായം 96 · Chapter: The Masjid whose foundation was founded upon piety is the Masjid of the Prophet saws in Al-Madinah
- Sahih Muslim · അധ്യായം 97 · Chapter: The virtue of the Masjid of Quba', and the virtue of praying therein and visiting it
- Sahih Muslim · അധ്യായം 1 · Chapter: Marriage is recommended for the one who desires it and can afford it, and the one who cannot afford it should distract himself by fasting
- Sahih Muslim · അധ്യായം 2 · Chapter: Recommendation to the one who sees a woman and is attracted to her, to go to his wife or slave woman and have intercourse with her
- Sahih Muslim · അധ്യായം 3 · Chapter: Mut'ah Marriage: It was permitted then abrograted, then permitted then abrogated, and it will remain Forbidden until the day of resurrection
- Sahih Muslim · അധ്യായം 4 · Chapter: The prohibition of being married to a woman and her paternal aunt or maternal aunt at the same time
- Sahih Muslim · അധ്യായം 5 · Chapter: The prohibition of marriage for one who is in Ihram, and it is disliked for him to propose marriage
- Sahih Muslim · അധ്യായം 6 · Chapter: The prohibition of proposing marriage when one's brother has already proposed, unless he gives permission or gives up the idea
- Sahih Muslim · അധ്യായം 7 · Chapter: Prohibition and invalidity of Shighar Marriage
- Sahih Muslim · അധ്യായം 8 · Chapter: Fulfilling the conditions stipulated in the Marriage
- Sahih Muslim · അധ്യായം 9 · Chapter: Seeking permission of a previously-married woman in words, and of a virgin by silence
- Sahih Muslim · അധ്യായം 10 · Chapter: It is permissible for a father to arrange the marriage of a young virgin
- Sahih Muslim · അധ്യായം 11 · Chapter: It is recommended to get married and arrange marriages in Shawwal, and it is recommended to consummate the marriage in that month
- Sahih Muslim · അധ്യായം 12 · Chapter: It is recommended for the one who wants to marry a woman to look at her face and hands before proposing marriage to her
- Sahih Muslim · അധ്യായം 13 · Chapter: The Dowry. It is permissible for the dowry to be teaching Quran, a ring of iron or anything else, a small or large amount, And it is recommended for it to be Five Hundred Dirham
- Sahih Muslim · അധ്യായം 14 · Chapter: The virute of manumitting one's slave girl, then marrying her
