Names of Allah

Reading settings

Time is estimated from displayed text. Press Play when ready.

Automatic counting
اللَّهُ
وَهُوَ الِاسْمُ الْأَعْظَمُ الَّذِي تَفَرَّدَ بِهِ الْحَقُّ سُبْحَانَهُ وَخَصَّ بِهِ نَفْسَهُ وَجَعَلَهُ أَوَّلَ أَسْمَائِهِ، وَأَضَافَهَا كُلَّهَا إِلَيْهِ فَهُوَ عَلَمٌ عَلَى ذَاتِهِ سُبْحَانَهُ.
الرَّحْمَنُ
كَثِيرُ الرَّحْمَةِ وَهُوَ اسْمٌ مَقْصُورٌ عَلَى اللَّهِ عَزَّ وَجَلَّ وَلَا يَجُوزُ أَنْ يُقَالَ رَحْمَنُ لِغَيْرِ اللَّهِ، وَذَلِكَ لِأَنَّ رَحْمَتَهُ وَسِعَتْ كُلَّ شَيْءٍ وَهُوَ أَرْحَمُ الرَّاحِمِينَ.
الرَّحِيمُ
هُوَ الْمُنْعِمُ أَبَدًا، الْمُتَفَضِّلُ دَوْمًا، فَرَحْمَتُهُ لَا تَنْتَهِي.
الْمَلِكُ
هُوَ اللَّهُ، مَلِكُ الْمُلُوكِ، لَهُ الْمُلْكُ، وَهُوَ مَالِكُ يَوْمِ الدِّينِ، وَمَلِيكُ الْخَلْقِ فَهُوَ الْمَالِكُ الْمُطْلَقُ.
الْقُدُّوسُ
هُوَ الطَّاهِرُ الْمُنَزَّهُ عَنِ الْعُيُوبِ وَالنَّقَائِصِ وَعَنْ كُلِّ مَا تُحِيطُ بِهِ الْعُقُولُ.
السَّلَامُ
هُوَ نَاشِرُ السَّلَامِ بَيْنَ الْأَنَامِ وَهُوَ الَّذِي سَلِمَتْ ذَاتُهُ مِنَ النَّقْصِ وَالْعَيْبِ وَالْفَنَاءِ.
الْمُؤْمِنُ
هُوَ الَّذِي سَلَّمَ أَوْلِيَاءَهُ مِنْ عَذَابِهِ، وَالَّذِي يَصْدُقُ عِبَادَهُ مَا وَعَدَهُمْ.
الْمُهَيْمِنُ
هُوَ الرَّقِيبُ الْحَافِظُ لِكُلِّ شَيْءٍ، الْقَائِمُ عَلَى خَلْقِهِ بِأَعْمَالِهِمْ، وَأَرْزَاقِهِمْ وَآجَالِهِمْ، الْمَسْؤُولُ عَنْهُمْ بِالرِّعَايَةِ وَالْوِقَايَةِ وَالصِّيَانَةِ.
الْعَزِيزُ
هُوَ الْمُنْفَرِدُ بِالْعِزَّةِ، الظَّاهِرُ الَّذِي لَا يُقْهَرُ، الْقَوِيُّ الْمُمْتَنِعُ فَلَا يَغْلِبُهُ شَيْءٌ وَهُوَ غَالِبُ كُلِّ شَيْءٍ.
الْجَبَّارُ
هُوَ الَّذِي تَنْفُذُ مَشِيئَتُهُ، وَلَا يَخْرُجُ أَحَدٌ عَنْ تَقْدِيرِهِ، وَهُوَ الْقَاهِرُ لِخَلْقِهِ عَلَى مَا أَرَادَ.
الْمُتَكَبِّرُ
هُوَ الْمُتَعَالِي عَنْ صِفَاتِ الْخَلْقِ الْمُنْفَرِدُ بِالْعَظَمَةِ وَالْكِبْرِيَاءِ.
الْخَالِقُ
هُوَ الْفَاطِرُ الْمُبْدِعُ لِكُلِّ شَيْءٍ، وَالْمُقَدِّرُ لَهُ وَالْمُوجِدُ لِلْأَشْيَاءِ مِنَ الْعَدَمِ، فَهُوَ خَالِقُ كُلِّ صَانِعٍ وَصَنْعَتِهِ.
الْبَارِئُ
هُوَ الَّذِي خَلَقَ الْخَلْقَ بِقُدْرَتِهِ لَا عَنْ مِثَالٍ سَابِقٍ، الْقَادِرُ عَلَى إِبْرَازِ مَا قَدَّرَهُ إِلَى الْوُجُودِ.
الْمُصَوِّرُ
هُوَ الَّذِي صَوَّرَ جَمِيعَ الْمَوْجُودَاتِ، وَرَتَّبَهَا فَأَعْطَى كُلَّ شَيْءٍ مِنْهَا صُورَةً خَاصَّةً، وَهَيْئَةً مُنْفَرِدَةً، يَتَمَيَّزُ بِهَا عَلَى اخْتِلَافِهَا وَكَثْرَتِهَا.
الْغَفَّارُ
هُوَ وَحْدَهُ الَّذِي يَغْفِرُ الذُّنُوبَ وَيَسْتُرُ الْعُيُوبَ فِي الدُّنْيَا وَالْآخِرَةِ.
الْقَهَّارُ
هُوَ الْغَالِبُ الَّذِي قَهَرَ خَلْقَهُ بِسُلْطَانِهِ وَقُدْرَتِهِ، وَصَرَفَهُمْ عَلَى مَا أَرَادَ طَوْعًا وَكَرْهًا، وَخَضَعَ لِجَلَالِهِ كُلُّ شَيْءٍ.
الْوَهَّابُ
هُوَ الْمُنْعِمُ عَلَى الْعِبَادِ، الَّذِي يَهَبُ بِغَيْرِ عِوَضٍ وَيُعْطِي الْحَاجَةَ بِغَيْرِ سُؤَالٍ، كَثِيرُ النِّعَمِ، دَائِمُ الْعَطَاءِ.
الرَّزَّاقُ
هُوَ الَّذِي خَلَقَ الْأَرْزَاقَ وَأَعْطَى كُلَّ الْخَلَائِقِ أَرْزَاقَهَا، وَيُمِدُّ كُلَّ كَائِنٍ لِمَا يَحْتَاجُهُ، وَيَحْفَظُ عَلَيْهِ حَيَاتَهُ وَيُصْلِحُهُ.
الْفَتَّاحُ
هُوَ الَّذِي يَفْتَحُ مُغْلَقَ الْأُمُورِ، وَيُسَهِّلُ الْعَسِيرَ، وَبِيَدِهِ مَفَاتِيحُ السَّمَاوَاتِ وَالْأَرْضِ.
الْعَلِيمُ
هُوَ الَّذِي يَعْلَمُ تَفَاصِيلَ الْأُمُورِ، وَدَقَائِقَ الْأَشْيَاءِ وَخَفَايَا الضَّمَائِرِ، وَالنُّفُوسِ، لَا يَغْرُبُ عَنْ مُلْكِهِ مِثْقَالُ ذَرَّةٍ، فَعِلْمُهُ يُحِيطُ بِجَمِيعِ الْأَشْيَاءِ.
الْقَابِضُ
هُوَ الَّذِي يَقْبِضُ الرِّزْقَ عَمَّنْ يَشَاءُ مِنَ الْخَلْقِ بِعَدْلِهِ، وَالَّذِي يُوَسِّعُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ بِجُودِهِ وَرَحْمَتِهِ فَهُوَ سُبْحَانَهُ الْقَابِضُ الْبَاسِطُ.
الْبَاسِطُ
هُوَ الَّذِي يَقْبِضُ الرِّزْقَ عَمَّنْ يَشَاءُ مِنَ الْخَلْقِ بِعَدْلِهِ، وَالَّذِي يُوَسِّعُ الرِّزْقَ لِمَنْ يَشَاءُ مِنْ عِبَادِهِ بِجُودِهِ وَرَحْمَتِهِ فَهُوَ سُبْحَانَهُ الْقَابِضُ الْبَاسِطُ.
الْخَافِضُ
هُوَ الَّذِي يَخْفِضُ بِالْإِذْلَالِ كُلَّ مَنْ طَغَى وَتَجَبَّرَ وَخَرَجَ عَلَى شَرِيعَتِهِ وَتَمَرَّدَ، وَهُوَ الَّذِي يَرْفَعُ عِبَادَهُ الْمُؤْمِنِينَ بِالطَّاعَاتِ وَهُوَ رَافِعُ السَّمَاوَاتِ.
الرَّافِعُ
هُوَ الَّذِي يَخْفِضُ بِالْإِذْلَالِ كُلَّ مَنْ طَغَى وَتَجَبَّرَ وَخَرَجَ عَلَى شَرِيعَتِهِ وَتَمَرَّدَ، وَهُوَ الَّذِي يَرْفَعُ عِبَادَهُ الْمُؤْمِنِينَ بِالطَّاعَاتِ وَهُوَ رَافِعُ السَّمَاوَاتِ.
الْمُعِزُّ
هُوَ الَّذِي يَهَبُ الْقُوَّةَ وَالْغَلَبَةَ وَالشِّدَّةَ لِمَنْ شَاءَ فَيُعِزُّهُ، وَيَنْزِعُهَا عَمَّنْ يَشَاءُ فَيُذِلُّهُ.
الْمُذِلُّ
هُوَ الَّذِي يَهَبُ الْقُوَّةَ وَالْغَلَبَةَ وَالشِّدَّةَ لِمَنْ شَاءَ فَيُعِزُّهُ، وَيَنْزِعُهَا عَمَّنْ يَشَاءُ فَيُذِلُّهُ.
السَّمِيعُ
هُوَ الَّذِي لَا يَخْفَى عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْبَصِيرُ.
الْبَصِيرُ
هُوَ الَّذِي يَرَى الْأَشْيَاءَ كُلَّهَا ظَاهِرَهَا وَبَاطِنَهَا وَهُوَ الْمُحِيطُ بِكُلِّ شَيْءٍ عِلْمًا.
الْحَكَمُ
هُوَ الَّذِي يَفْصِلُ بَيْنَ مَخْلُوقَاتِهِ بِمَا شَاءَ وَيَفْصِلُ بَيْنَ الْحَقِّ وَالْبَاطِلِ لَا رَادَّ لِقَضَائِهِ وَلَا مُعَقِّبَ لِحُكْمِهِ.
الْعَدْلُ
هُوَ الَّذِي حَرَّمَ الظُّلْمَ عَلَى نَفْسِهِ، وَجَعَلَهُ عَلَى عِبَادِهِ مُحَرَّمًا، فَهُوَ الْمُنَزَّهُ عَنِ الظُّلْمِ وَالْجَوْرِ فِي أَحْكَامِهِ وَأَفْعَالِهِ الَّذِي يُعْطِي كُلَّ ذِي حَقٍّ حَقَّهُ.
اللَّطِيفُ
هُوَ الْبَرُّ الرَّفِيقُ بِعِبَادِهِ، يَرْزُقُ وَيُيَسِّرُ وَيُحْسِنُ إِلَيْهِمْ، وَيَرْفُقُ بِهِمْ وَيَتَفَضَّلُ عَلَيْهِمْ.
الْخَبِيرُ
هُوَ الْعَلِيمُ بِدَقَائِقِ الْأُمُورِ، لَا تَخْفَى عَلَيْهِ خَافِيَةٌ، وَلَا يَغِيبُ عَنْ عِلْمِهِ شَيْءٌ فَهُوَ الْعَالِمُ بِمَا كَانَ وَيَكُونُ.
الْحَلِيمُ
هُوَ الصَّبُورُ الَّذِي يُمْهِلُ وَلَا يُهْمِلُ، وَيَسْتُرُ الذُّنُوبَ، وَيُؤَخِّرُ الْعُقُوبَةَ، فَيَرْزُقُ الْعَاصِيَ كَمَا يَرْزُقُ الْمُطِيعَ.
الْعَظِيمُ
هُوَ الَّذِي لَيْسَ لِعَظَمَتِهِ بِدَايَةٌ وَلَا لِجَلَالِهِ نِهَايَةٌ، وَلَيْسَ كَمِثْلِهِ شَيْءٌ.
الْغَفُورُ
هُوَ السَّاتِرُ لِذُنُوبِ عِبَادِهِ الْمُتَجَاوِزُ عَنْ خَطَايَاهُمْ وَذُنُوبِهِمْ.
الشَّكُورُ
هُوَ الَّذِي يَزْكُو عِنْدَهُ الْقَلِيلُ مِنْ أَعْمَالِ الْعِبَادِ، فَيُضَاعِفُ لَهُمُ الْجَزَاءَ، وَشُكْرُهُ لِعِبَادِهِ مَغْفِرَتُهُ لَهُمْ.
الْعَلِيُّ
هُوَ الرَّفِيعُ الْقَدْرِ فَلَا يُحِيطُ بِهِ وَصْفُ الْوَاصِفِينَ الْمُتَعَالِي عَنِ الْأَنْدَادِ وَالْأَضْدَادِ، فَكُلُّ مَعَانِي الْعُلُوِّ ثَابِتَةٌ لَهُ ذَاتًا وَقَهْرًا وَشَأْنًا.
الْكَبِيرُ
هُوَ الْعَظِيمُ الْجَلِيلُ ذُو الْكِبْرِيَاءِ فِي صِفَاتِهِ وَأَفْعَالِهِ فَلَا يَحْتَاجُ إِلَى شَيْءٍ وَلَا يُعْجِزُهُ شَيْءٌ (لَيْسَ كَمِثْلِهِ شَيْءٌ).
الْحَفِيظُ
هُوَ الَّذِي لَا يَغْرُبُ عَنْ حِفْظِهِ شَيْءٌ وَلَوْ كَمِثْقَالِ الذَّرِّ فَحِفْظُهُ لَا يَتَبَدَّلُ وَلَا يَزُولُ وَلَا يَعْتَرِيهِ التَّبْدِيلُ.
الْمُقِيتُ
هُوَ الْمُتَكَفِّلُ بِإِيصَالِ أَقْوَاتِ الْخَلْقِ إِلَيْهِمْ وَهُوَ الْحَفِيظُ وَالْمُقْتَدِرُ وَالْقَدِيرُ وَالْمُقَدِّرُ وَالْمُمَدِّدُ.
الْحَسِيبُ
هُوَ الْكَافِي الَّذِي مِنْهُ كِفَايَةُ الْعِبَادِ وَهُوَ الَّذِي عَلَيْهِ الِاعْتِمَادُ يَكْفِي الْعِبَادَ بِفَضْلِهِ.
الْجَلِيلُ
هُوَ الْعَظِيمُ الْمُطْلَقُ الْمُتَّصِفُ بِجَمِيعِ صِفَاتِ الْكَمَالِ وَالْمَنْعُوتُ بِكَمَالِهَا الْمُنَزَّهُ عَنْ كُلِّ نَقْصٍ.
الْكَرِيمُ
هُوَ الْكَثِيرُ الْخَيْرِ الْجَوَادُ الْمُعْطِي الَّذِي لَا يَنْفَدُ عَطَاؤُهُ وَهُوَ الْكَرِيمُ الْمُطْلَقُ الْجَامِعُ لِأَنْوَاعِ الْخَيْرِ وَالشَّرَفِ وَالْفَضَائِلِ الْمَحْمُودُ بِفِعَالِهِ.
الرَّقِيبُ
هُوَ الرَّقِيبُ الَّذِي يُرَاقِبُ أَحْوَالَ الْعِبَادِ وَيَعْلَمُ أَقْوَالَهُمْ وَيُحْصِي أَعْمَالَهُمْ وَهُوَ الْحَافِظُ الَّذِي لَا يَغِيبُ عَنْهُ شَيْءٌ.
الْمُجِيبُ
هُوَ الَّذِي يُجِيبُ دُعَاءَ مَنْ دَعَاهُ، وَسُؤَالَ مَنْ سَأَلَهُ، وَيُقَابِلُهُ بِالْعَطَاءِ وَالْقَبُولِ، وَلَا يُسْأَلُ أَحَدٌ سِوَاهُ.
الْوَاسِعُ
هُوَ الَّذِي وَسِعَ رِزْقُهُ جَمِيعَ خَلْقِهِ، وَسِعَتْ رَحْمَتُهُ كُلَّ شَيْءٍ الْمُحِيطُ بِكُلِّ شَيْءٍ.
الْحَكِيمُ
هُوَ الْمُحِقُّ فِي تَدْبِيرِهِ اللَّطِيفُ فِي تَقْدِيرِهِ الْخَبِيرُ بِحَقَائِقِ الْأُمُورِ الْعَلِيمُ بِحُكْمِهِ الْمَقْدُورِ فَجَمِيعُ خَلْقِهِ وَقَضَائِهِ خَيْرٌ وَحِكْمَةٌ وَعَدْلٌ.
الْوَدُودُ
هُوَ الْمُحِبُّ لِعِبَادِهِ، وَالْمَحْبُوبُ فِي قُلُوبِ أَوْلِيَائِهِ.
الْمَجِيدُ
هُوَ الْبَالِغُ النِّهَايَةِ فِي الْمَجْدِ، الْكَثِيرُ الْإِحْسَانِ الْجَزِيلُ الْعَطَاءِ الْعَظِيمُ الْبِرِّ.
الْبَاعِثُ
هُوَ بَاعِثُ الْخَلْقِ يَوْمَ الْقِيَامَةِ، وَبَاعِثُ رُسُلِهِ إِلَى الْعِبَادِ، وَبَاعِثُ الْمَعُونَةِ إِلَى الْعَبْدِ.
الشَّهِيدُ
هُوَ الْحَاضِرُ الَّذِي لَا يَغِيبُ عَنْهُ شَيْءٌ، فَهُوَ الْمُطَّلِعُ عَلَى كُلِّ شَيْءٍ مُشَاهِدٌ لَهُ عَلِيمٌ بِتَفَاصِيلِهِ.
الْحَقُّ
هُوَ الَّذِي يُحِقُّ الْحَقَّ بِكَلِمَاتِهِ وَيُؤَيِّدُ أَوْلِيَاءَهُ فَهُوَ الْمُسْتَحِقُّ لِلْعِبَادَةِ.
الْوَكِيلُ
هُوَ الْكَفِيلُ بِالْخَلْقِ الْقَائِمُ بِأُمُورِهِمْ فَمَنْ تَوَكَّلَ عَلَيْهِ تَوَلَّاهُ وَكَفَاهُ، وَمَنِ اسْتَغْنَى بِهِ أَغْنَاهُ وَأَرْضَاهُ.
الْقَوِيُّ
هُوَ صَاحِبُ الْقُدْرَةِ التَّامَّةِ الْبَالِغَةِ الْكَمَالَ غَالِبٌ لَا يُغْلَبُ فَقُوَّتُهُ فَوْقَ كُلِّ قُوَّةٍ.
الْمَتِينُ
هُوَ الشَّدِيدُ الَّذِي لَا يَحْتَاجُ فِي إِمْضَاءِ حُكْمِهِ إِلَى جُنْدٍ أَوْ مَدَدٍ وَلَا إِلَى مُعِينٍ.
الْوَلِيُّ
هُوَ الْمُحِبُّ النَّاصِرُ لِمَنْ أَطَاعَهُ، يَنْصُرُ أَوْلِيَاءَهُ، وَيَقْهَرُ أَعْدَاءَهُ، وَالْمُتَوَلِّي أُمُورَ الْخَلَائِقِ وَيَحْفَظُهُمْ.
الْحَمِيدُ
هُوَ الْمُسْتَحِقُّ لِلْحَمْدِ وَالثَّنَاءِ، الَّذِي لَا يُحْمَدُ عَلَى مَكْرُوهٍ سِوَاهُ.
الْمُحْصِي
هُوَ الَّذِي أَحْصَى كُلَّ شَيْءٍ بِعِلْمِهِ، فَلَا يَفُوتُهُ مِنْهَا دَقِيقٌ وَلَا جَلِيلٌ.
الْمُبْدِئُ
هُوَ الَّذِي أَنْشَأَ الْأَشْيَاءَ، وَاخْتَرَعَهَا ابْتِدَاءً مِنْ غَيْرِ سَابِقِ مِثَالٍ.
الْمُعِيدُ
هُوَ الَّذِي يُعِيدُ الْخَلْقَ بَعْدَ الْحَيَاةِ إِلَى الْمَمَاتِ فِي الدُّنْيَا، وَبَعْدَ الْمَمَاتِ إِلَى الْحَيَاةِ يَوْمَ الْقِيَامَةِ.
الْمُحْيِي
هُوَ خَالِقُ الْحَيَاةِ وَمُعْطِيهَا لِمَنْ شَاءَ، يُحْيِي الْخَلْقَ مِنَ الْعَدَمِ ثُمَّ يُحْيِيهِمْ بَعْدَ الْمَوْتِ.
الْمُمِيتُ
هُوَ مُقَدِّرُ الْمَوْتِ عَلَى كُلِّ مَنْ أَمَاتَهُ وَلَا مُمِيتَ سِوَاهُ، قَهَرَ عِبَادَهُ بِالْمَوْتِ مَتَى شَاءَ وَكَيْفَ شَاءَ.
الْحَيُّ
هُوَ الْمُتَّصِفُ بِالْحَيَاةِ الْأَبَدِيَّةِ الَّتِي لَا بِدَايَةَ لَهَا وَلَا نِهَايَةَ فَهُوَ الْبَاقِي أَزَلًا وَأَبَدًا وَهُوَ الْحَيُّ الَّذِي لَا يَمُوتُ.
الْقَيُّومُ
هُوَ الْقَائِمُ بِنَفْسِهِ، الْغَنِيُّ عَنْ غَيْرِهِ، وَهُوَ الْقَائِمُ بِتَدْبِيرِ أَمْرِ خَلْقِهِ فِي إِنْشَائِهِمْ وَرِزْقِهِمْ.
الْوَاجِدُ
هُوَ الَّذِي لَا يَعُوزُهُ شَيْءٌ وَلَا يُعْجِزُهُ شَيْءٌ يَجِدُ كُلَّ مَا يَطْلُبُهُ، وَيُدْرِكُ كُلَّ مَا يُرِيدُهُ.
الْمَاجِدُ
هُوَ الَّذِي لَهُ الْكَمَالُ الْمُتَنَاهِي وَالْعِزُّ الْبَاهِي، لَهُ الْعِزُّ فِي الْأَوْصَافِ وَالْأَفْعَالِ الَّذِي يُعَامِلُ الْعِبَادَ بِالْجُودِ وَالرَّحْمَةِ.
الْوَاحِدُ
هُوَ الْفَرْدُ الْمُتَفَرِّدُ فِي ذَاتِهِ وَصِفَاتِهِ وَأَفْعَالِهِ، وَاحِدٌ فِي مُلْكِهِ لَا يُنَازِعُهُ أَحَدٌ، لَا شَرِيكَ لَهُ سُبْحَانَهُ.
الصَّمَدُ
هُوَ الْمُطَاعُ الَّذِي لَا يُقْضَى دُونَهُ أَمْرٌ، الَّذِي يُقْصَدُ إِلَيْهِ فِي الْحَوَائِجِ فَهُوَ مَقْصِدُ عِبَادِهِ فِي مُهِمَّاتِ دِينِهِمْ وَدُنْيَاهُمْ.
الْقَادِرُ
هُوَ الَّذِي يَقْدِرُ عَلَى إِيجَادِ الْمَعْدُومِ وَإِعْدَامِ الْمَوْجُودِ عَلَى قَدْرِ مَا تَقْتَضِي الْحِكْمَةُ، لَا زَائِدًا عَلَيْهِ وَلَا نَاقِصًا عَنْهُ.
الْمُقْتَدِرُ
هُوَ الَّذِي يَقْدِرُ عَلَى إِصْلَاحِ الْخَلَائِقِ عَلَى وَجْهٍ لَا يَقْدِرُ عَلَيْهِ غَيْرُهُ.
الْمُقَدِّمُ
هُوَ الَّذِي يُقَدِّمُ الْأَشْيَاءَ وَيَضَعُهَا فِي مَوَاضِعِهَا، فَمَنِ اسْتَحَقَّ التَّقْدِيمَ قَدَّمَهُ.
الْمُؤَخِّرُ
هُوَ الَّذِي يُؤَخِّرُ الْأَشْيَاءَ فَيَضَعُهَا فِي مَوَاضِعِهَا الْمُؤَخِّرُ لِمَنْ شَاءَ مِنَ الْفُجَّارِ وَالْكُفَّارِ وَكُلِّ مَنْ يَسْتَحِقُّ التَّأْخِيرَ.
الْأَوَّلُ
هُوَ الَّذِي لَمْ يَسْبِقْهُ فِي الْوُجُودِ شَيْءٌ فَهُوَ أَوَّلُ قَبْلَ الْوُجُودِ.
الْآخِرُ
هُوَ الْبَاقِي بَعْدَ فَنَاءِ خَلْقِهِ، الْبَقَاءَ الْأَبَدِيَّ يَفْنَى الْكُلُّ وَلَهُ الْبَقَاءُ وَحْدَهُ، فَلَيْسَ بَعْدَهُ شَيْءٌ.
الظَّاهِرُ
هُوَ الَّذِي ظَهَرَ فَوْقَ كُلِّ شَيْءٍ وَعَلَا عَلَيْهِ، الظَّاهِرُ وُجُودُهُ لِكَثْرَةِ دَلَائِلِهِ.
الْبَاطِنُ
هُوَ الْعَالِمُ بِبَوَاطِنِ الْأُمُورِ وَخَفَايَاهَا، وَهُوَ أَقْرَبُ إِلَيْنَا مِنْ حَبْلِ الْوَرِيدِ.
الْوَالِي
هُوَ الْمَالِكُ لِلْأَشْيَاءِ الْمُتَصَرِّفُ فِيهَا بِمَشِيئَتِهِ وَحِكْمَتِهِ، يَنْفُذُ فِيهَا أَمْرُهُ، وَيَجْرِي عَلَيْهَا حُكْمُهُ.
الْمُتَعَالِ
هُوَ الَّذِي جَلَّ عَنْ إِفْكِ الْمُفْتَرِينَ، وَتَنَزَّهَ عَنْ وَسَاوِسِ الْمُتَحَيِّرِينَ.
الْبَرُّ
هُوَ الْعَطُوفُ عَلَى عِبَادِهِ بِبِرِّهِ وَلُطْفِهِ، وَمَنَّ عَلَى السَّائِلِينَ بِحُسْنِ عَطَائِهِ، وَهُوَ الصِّدْقُ فِيمَا وَعَدَ.
التَّوَّابُ
هُوَ الَّذِي يُوَفِّقُ عِبَادَهُ لِلتَّوْبَةِ حَتَّى يَتُوبَ عَلَيْهِمْ وَيَقْبَلَ تَوْبَتَهُمْ فَيُقَابِلُ الدُّعَاءَ بِالْعَطَاءِ، وَالتَّوْبَةَ بِغُفْرَانِ الذُّنُوبِ.
الْمُنْتَقِمُ
هُوَ الَّذِي يَقْصِمُ ظُهُورَ الطُّغَاةِ، وَيُشَدِّدُ الْعُقُوبَةَ عَلَى الْعُصَاةِ، وَذَلِكَ بَعْدَ الْإِعْذَارِ وَالْإِنْذَارِ.
الْعَفُوُّ
هُوَ الَّذِي يَتْرُكُ الْمُؤَاخَذَةَ عَلَى الذُّنُوبِ وَلَا يُذَكِّرُكَ بِالْعُيُوبِ فَهُوَ يَمْحُو السَّيِّئَاتِ وَيَتَجَاوَزُ عَنِ الْمَعَاصِي.
الرَّءُوفُ
هُوَ الْمُتَعَطِّفُ عَلَى الْمُذْنِبِينَ بِالتَّوْبَةِ، الَّذِي جَادَ بِلُطْفِهِ وَمَنَّ بِتَعَطُّفِهِ، يَسْتُرُ الْعُيُوبَ ثُمَّ يَعْفُو عَنْهَا.
مَالِكُ الْمُلْكِ
هُوَ الْمُتَصَرِّفُ فِي مُلْكِهِ كَيْفَ يَشَاءُ لَا رَادَّ لِحُكْمِهِ، وَلَا مُعَقِّبَ لِأَمْرِهِ.
ذُو الْجَلَالِ وَالْإِكْرَامِ
هُوَ الْمُنْفَرِدُ بِصِفَاتِ الْجَلَالِ وَالْكَمَالِ وَالْعَظَمَةِ، الْمُخْتَصُّ بِالْإِكْرَامِ وَالْكَرَامَةِ وَهُوَ أَهْلٌ لِأَنْ يُجَلَّ.
الْمُقْسِطُ
هُوَ الْعَادِلُ فِي حُكْمِهِ، الَّذِي يَنْتَصِفُ لِلْمَظْلُومِ مِنَ الظَّالِمِ، ثُمَّ يُكْمِلُ عَدْلَهُ فَيُرْضِي الظَّالِمَ بَعْدَ إِرْضَاءِ الْمَظْلُومِ.
الْجَامِعُ
هُوَ الَّذِي جَمَعَ الْكَمَالَاتِ كُلَّهَا، ذَاتًا وَوَصْفًا وَفِعْلًا، الَّذِي يَجْمَعُ بَيْنَ الْخَلَائِقِ الْمُتَمَاثِلَةِ وَالْمُتَبَايِنَةِ، وَالَّذِي يَجْمَعُ الْأَوَّلِينَ وَالْآخِرِينَ.
الْغَنِيُّ
هُوَ الَّذِي لَا يَحْتَاجُ إِلَى شَيْءٍ، وَهُوَ الْمُسْتَغْنِي عَنْ كُلِّ مَا سِوَاهُ، الْمُفْتَقِرُ إِلَيْهِ كُلُّ مَنْ عَادَاهُ.
الْمُغْنِي
هُوَ مُعْطِي الْغِنَى لِعِبَادِهِ، يُغْنِي مَنْ يَشَاءُ غِنَاهُ، وَهُوَ الْكَافِي لِمَنْ شَاءَ مِنْ عِبَادِهِ.
الْمَانِعُ
هُوَ الَّذِي أَعْطَى كُلَّ شَيْءٍ، وَيَمْنَعُ الْعَطَاءَ عَمَّنْ يَشَاءُ ابْتِلَاءً أَوْ حِمَايَةً.
الضَّارُّ
هُوَ الْمُقَدِّرُ لِلضُّرِّ عَلَى مَنْ أَرَادَ كَيْفَ أَرَادَ، وَالْمُقَدِّرُ النَّفْعَ وَالْخَيْرَ لِمَنْ أَرَادَ كَيْفَ أَرَادَ كُلُّ ذَلِكَ عَلَى مُقْتَضَى حِكْمَتِهِ سُبْحَانَهُ.
النَّافِعُ
هُوَ الْمُقَدِّرُ لِلضُّرِّ عَلَى مَنْ أَرَادَ كَيْفَ أَرَادَ، وَالْمُقَدِّرُ النَّفْعَ وَالْخَيْرَ لِمَنْ أَرَادَ كَيْفَ أَرَادَ كُلُّ ذَلِكَ عَلَى مُقْتَضَى حِكْمَتِهِ سُبْحَانَهُ.
النُّورُ
هُوَ الْهَادِي الرَّشِيدُ الَّذِي يُرْشِدُ بِهِدَايَتِهِ مَنْ يَشَاءُ فَيُبَيِّنُ لَهُ الْحَقَّ، وَيُلْهِمُهُ اتِّبَاعَهُ، الظَّاهِرُ فِي ذَاتِهِ، الْمُظْهِرُ لِغَيْرِهِ.
الْهَادِي
هُوَ الْمُبَيِّنُ لِلْخَلْقِ طَرِيقَ الْحَقِّ بِكَلَامِهِ يَهْدِي الْقُلُوبَ إِلَى مَعْرِفَتِهِ، وَالنُّفُوسَ إِلَى طَاعَتِهِ.
الْبَدِيعُ
هُوَ الَّذِي لَا يُمَاثِلُهُ أَحَدٌ فِي صِفَاتِهِ وَلَا فِي حُكْمٍ مِنْ أَحْكَامِهِ، أَوْ أَمْرٍ مِنْ أُمُورِهِ، فَهُوَ الْمُحْدِثُ الْمُوجِدُ عَلَى غَيْرِ مِثَالٍ.
الْبَاقِي
هُوَ وَحْدَهُ لَهُ الْبَقَاءُ، الدَّائِمُ الْوُجُودِ الْمَوْصُوفُ بِالْبَقَاءِ الْأَزَلِيِّ، غَيْرُ قَابِلٍ لِلْفَنَاءِ فَهُوَ الْبَاقِي بِلَا انْتِهَاءٍ.
الْوَارِثُ
هُوَ الْأَبْقَى الدَّائِمُ الَّذِي يَرِثُ الْخَلَائِقَ بَعْدَ فَنَاءِ الْخَلْقِ، وَهُوَ يَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا.
الرَّشِيدُ
هُوَ الَّذِي أَسْعَدَ مَنْ شَاءَ بِإِرْشَادِهِ، وَأَشْقَى مَنْ شَاءَ بِإِبْعَادِهِ، عَظِيمُ الْحِكْمَةِ بَالِغُ الرَّشَادِ.
الصَّبُورُ
هُوَ الْحَلِيمُ الَّذِي لَا يُعَاجِلُ الْعُصَاةَ بِالنِّقْمَةِ، بَلْ يَعْفُو وَيُؤَخِّرُ، وَلَا يُسْرِعُ بِالْفِعْلِ قَبْلَ أَوَانِهِ.
اللَّهُ — Allah — God
This is the greatest Name, which Allah, the Truth, has reserved for Himself. He made it the first of His Names and related all His other Names to it; it is the proper Name of His exalted Being.
الرَّحْمَنُ — Ar-Rahman — The Most Compassionate
His mercy is abundant. Ar-Rahman is a Name reserved for Allah Almighty and must not be applied to anyone else. His mercy encompasses everything, and He is the most merciful of those who show mercy.
الرَّحِيمُ — Ar-Rahim — The Most Merciful
He continually bestows blessings and favors; His mercy never ends.
الْمَلِكُ — Al-Malik — The Sovereign
He is Allah, the King of kings. Sovereignty belongs to Him. He is the Master of the Day of Judgment and the King of creation, the absolute Sovereign.
الْقُدُّوسُ — Al-Quddus — The Most Holy
He is pure and free of every fault and deficiency, beyond everything that minds can encompass.
السَّلَامُ — As-Salam — The Source of Peace
He spreads peace among His creatures, and His Being is free of deficiency, defect and extinction.
الْمُؤْمِنُ — Al-Mu’min — The Giver of Security
He protects His devoted servants from His punishment and fulfills what He has promised His servants.
الْمُهَيْمِنُ — Al-Muhaymin — The Guardian
He watches over and preserves everything, overseeing His creatures, their deeds, their provision and their lifespans, caring for them and protecting and safeguarding them.
الْعَزِيزُ — Al-‘Aziz — The Almighty
He alone possesses perfect might. He is supreme and cannot be overcome; nothing defeats Him, and He prevails over everything.
الْجَبَّارُ — Al-Jabbar — The Compeller
His will is carried out, and no one escapes His decree. He subdues His creatures as He wills.
الْمُتَكَبِّرُ — Al-Mutakabbir — The Supremely Great
He is exalted above the attributes of created beings and alone possesses absolute greatness and majesty.
الْخَالِقُ — Al-Khaliq — The Creator
He originates and creates everything, determines its measure, and brings things into existence from nothing. He creates every maker and everything they make.
الْبَارِئُ — Al-Bari’ — The Originator
He created all creatures by His power without any preceding model, and He can bring into existence whatever He has decreed.
الْمُصَوِّرُ — Al-Musawwir — The Fashioner
He gave form and order to all existing things, granting each a particular image and distinct shape that sets it apart despite their great variety and number.
الْغَفَّارُ — Al-Ghaffar — The Oft-Forgiving
He alone forgives sins and conceals faults in this world and the Hereafter.
الْقَهَّارُ — Al-Qahhar — The All-Prevailing
He prevails over His creation through His authority and power, directing them as He wills, willingly or unwillingly. Everything submits to His majesty.
الْوَهَّابُ — Al-Wahhab — The Bestower
He bestows blessings upon His servants, giving without compensation and supplying needs without being asked. His blessings are abundant and His giving is constant.
الرَّزَّاقُ — Ar-Razzaq — The Provider
He created all provision and gives every creature its sustenance, supplying each being with what it needs, preserving its life and setting its affairs right.
الْفَتَّاحُ — Al-Fattah — The Opener
He opens what is closed, makes difficult matters easy, and holds the keys of the heavens and the earth.
الْعَلِيمُ — Al-‘Alim — The All-Knowing
He knows every detail and subtlety of all matters and the hidden secrets of hearts and souls. Not even an atom's weight escapes Him in His dominion; His knowledge encompasses everything.
الْقَابِضُ — Al-Qabid — The Withholder
In His justice He withholds provision from whomever He wills, and in His generosity and mercy He expands provision for whomever He wills. He is the Withholder and the Expander.
الْبَاسِطُ — Al-Basit — The Expander
In His justice He withholds provision from whomever He wills, and in His generosity and mercy He expands provision for whomever He wills. He is the Withholder and the Expander.
الْخَافِضُ — Al-Khafid — The Abaser
He brings low in humiliation everyone who acts tyrannically, arrogantly, rebels or departs from His law. He raises His believing servants through their acts of obedience, and He raised the heavens.
الرَّافِعُ — Ar-Rafi‘ — The Exalter
He brings low in humiliation everyone who acts tyrannically, arrogantly, rebels or departs from His law. He raises His believing servants through their acts of obedience, and He raised the heavens.
الْمُعِزُّ — Al-Mu‘izz — The Giver of Honor
He grants strength, ascendancy and power to whomever He wills, thereby honoring them, and removes these from whomever He wills, thereby abasing them.
الْمُذِلُّ — Al-Mudhill — The Humiliator
He grants strength, ascendancy and power to whomever He wills, thereby honoring them, and removes these from whomever He wills, thereby abasing them.
السَّمِيعُ — As-Sami‘ — The All-Hearing
Nothing on earth or in heaven is hidden from Him. He is the All-Hearing, the All-Seeing.
الْبَصِيرُ — Al-Basir — The All-Seeing
He sees all things, both outward and inward, and His knowledge encompasses everything.
الْحَكَمُ — Al-Hakam — The Judge
He judges between His creatures as He wills and distinguishes truth from falsehood. No one can repel His decree or overturn His judgment.
الْعَدْلُ — Al-‘Adl — The Just
He has forbidden injustice to Himself and made it forbidden for His servants. His judgments and actions are free from injustice and oppression, and He gives everyone their due.
اللَّطِيفُ — Al-Latif — The Most Subtle and Kind
He is benevolent and gentle toward His servants: He provides for them, makes things easy for them, treats them kindly and bestows His favor upon them.
الْخَبِيرُ — Al-Khabir — The All-Aware
He knows the subtlest details of every matter. Nothing is hidden from Him or escapes His knowledge; He knows all that has been and all that will be.
الْحَلِيمُ — Al-Halim — The Forbearing
He is forbearing: He grants respite without neglecting anything, conceals sins and delays punishment. He provides for the disobedient just as He provides for the obedient.
الْعَظِيمُ — Al-‘Azim — The Magnificent
His greatness has no beginning and His majesty has no end. Nothing is like Him.
الْغَفُورُ — Al-Ghafur — The Forgiving
He conceals His servants' sins and overlooks their faults and transgressions.
الشَّكُورُ — Ash-Shakur — The Appreciative
Even His servants' small deeds grow in worth with Him, and He multiplies their reward. His appreciation of His servants includes forgiving them.
الْعَلِيُّ — Al-‘Aliyy — The Most High
He is exalted in rank beyond all descriptions, above equals or opposites. Every meaning of exaltedness belongs to Him in His Being, His supremacy and His standing.
الْكَبِيرُ — Al-Kabir — The Most Great
He is great and majestic, possessing supreme greatness in His attributes and actions. He needs nothing, and nothing is beyond His power. Nothing is like Him.
الْحَفِيظُ — Al-Hafiz — The Preserver
Nothing escapes His preservation, even the weight of an atom. His preservation does not change, disappear or become altered.
الْمُقِيتُ — Al-Muqit — The Sustainer
He undertakes to deliver sustenance to all creatures. He preserves them, has complete power, determines their provision and continually sustains them.
الْحَسِيبُ — Al-Hasib — The Reckoner
He is sufficient for His servants, and all sufficiency comes from Him. He is the One upon whom they rely, and by His grace He meets their needs.
الْجَلِيلُ — Al-Jalil — The Majestic
He possesses absolute greatness and every attribute of perfection in its fullness, and He is free of every deficiency.
الْكَرِيمُ — Al-Karim — The Generous
He abounds in goodness and generosity, giving gifts that never run out. He possesses absolute generosity and every kind of goodness, honor and virtue, and is praised for His deeds.
الرَّقِيبُ — Ar-Raqib — The Watchful
He watches over His servants' circumstances, knows their words and counts their deeds. He is the Preserver from whom nothing is absent.
الْمُجِيبُ — Al-Mujib — The Answerer
He answers those who call upon Him and those who ask of Him, meeting their supplications with giving and acceptance. None besides Him is to be asked.
الْوَاسِعُ — Al-Wasi‘ — The All-Encompassing
His provision reaches all His creation, His mercy encompasses everything, and He encompasses all things.
الْحَكِيمُ — Al-Hakim — The All-Wise
He is right in His governance, subtle in His decree, fully aware of the realities of all things and perfectly knowledgeable in His ordained judgment. All His creation and decrees embody goodness, wisdom and justice.
الْوَدُودُ — Al-Wadud — The Loving
He loves His servants and is beloved in the hearts of His devoted servants.
الْمَجِيدُ — Al-Majid — The Glorious
His glory is supreme. His benevolence is abundant, His giving immense and His kindness great.
الْبَاعِثُ — Al-Ba‘ith — The Resurrector
He raises His creatures on the Day of Resurrection, sends His messengers to His servants and sends help to His servant.
الشَّهِيدُ — Ash-Shahid — The Witness
Nothing is absent from Him. He is aware of everything, witnesses it and knows all its details.
الْحَقُّ — Al-Haqq — The Truth
He establishes the truth by His words and supports His devoted servants; He alone deserves worship.
الْوَكِيلُ — Al-Wakil — The Trustee
He takes care of His creatures and their affairs. He cares for and suffices whoever relies on Him, and enriches and satisfies whoever seeks sufficiency in Him.
الْقَوِيُّ — Al-Qawiyy — The All-Strong
His power is complete and perfect. He prevails and cannot be overcome; His strength is above every strength.
الْمَتِينُ — Al-Matin — The Firm
His strength is firm, and He needs no army, reinforcement or helper to carry out His judgment.
الْوَلِيُّ — Al-Waliyy — The Protecting Friend
He loves and supports those who obey Him, aids His devoted servants, subdues His enemies and cares for and preserves His creatures.
الْحَمِيدُ — Al-Hamid — The Praiseworthy
He deserves all praise and commendation. He alone is praised even in what people find distressing.
الْمُحْصِي — Al-Muhsi — The Enumerator
His knowledge has counted everything; nothing, however small or great, escapes Him.
الْمُبْدِئُ — Al-Mubdi’ — The Initiator
He first brought things into being and originated them without any preceding model.
الْمُعِيدُ — Al-Mu‘id — The Restorer
He returns creatures from life to death in this world, then from death to life on the Day of Resurrection.
الْمُحْيِي — Al-Muhyi — The Giver of Life
He creates life and grants it to whomever He wills. He brings creatures to life from nonexistence and then brings them to life again after death.
الْمُمِيتُ — Al-Mumit — The Causer of Death
He decrees death for everyone He causes to die; none besides Him causes death. He subjects His servants to death whenever and however He wills.
الْحَيُّ — Al-Hayy — The Ever-Living
His life is eternal, without beginning or end. He has always existed and will always remain; He is the Living One who never dies.
الْقَيُّومُ — Al-Qayyum — The Sustainer of All
He exists by Himself and needs no one else. He manages the affairs of His creatures in bringing them into being and providing for them.
الْوَاجِدُ — Al-Wajid — The Finder, Who Lacks Nothing
He lacks nothing and nothing is beyond His power. He finds everything He seeks and attains everything He wills.
الْمَاجِدُ — Al-Majid — The Noble and Glorious
He possesses perfect excellence and splendid might, with glory in His attributes and actions. He treats His servants with generosity and mercy.
الْوَاحِدُ — Al-Wahid — The One
He is unique in His Being, attributes and actions, alone in His sovereignty with no rival or partner.
الصَّمَدُ — As-Samad — The Eternal Refuge
He is obeyed, and no affair is settled without Him. His servants turn to Him for their needs and for the important matters of their religion and worldly lives.
الْقَادِرُ — Al-Qadir — The All-Powerful
He can bring the nonexistent into being and bring existing things to an end, exactly as wisdom requires, neither exceeding it nor falling short of it.
الْمُقْتَدِرُ — Al-Muqtadir — The Omnipotent
He can set His creatures right in a way that no one else can.
الْمُقَدِّمُ — Al-Muqaddim — The One Who Brings Forward
He brings things forward and places them where they belong, advancing those who deserve advancement.
الْمُؤَخِّرُ — Al-Mu’akhkhir — The One Who Delays
He delays things and puts them in their proper places, setting back whomever He wills among the wicked, the unbelievers and everyone who deserves to be set back.
الْأَوَّلُ — Al-Awwal — The First
Nothing preceded Him in existence; He is the First, before anything else existed.
الْآخِرُ — Al-Akhir — The Last
He remains eternally after His creation passes away. Everything perishes and He alone remains; nothing is after Him.
الظَّاهِرُ — Az-Zahir — The Manifest, the Most High
He is above everything and exalted over it. His existence is manifest through its many signs.
الْبَاطِنُ — Al-Batin — The Hidden, the Innermost
He knows the inner and hidden aspects of all matters and is nearer to us than the jugular vein.
الْوَالِي — Al-Wali — The Governor
He owns all things and disposes of them by His will and wisdom. His command is fulfilled in them and His judgment governs them.
الْمُتَعَالِ — Al-Muta‘ali — The Supremely Exalted
He is exalted above the falsehoods of fabricators and free from the confused doubts of those who are bewildered.
الْبَرُّ — Al-Barr — The Source of Goodness
He treats His servants with compassion, goodness and kindness, generously answers those who ask, and is truthful in His promises.
التَّوَّابُ — At-Tawwab — The Accepter of Repentance
He enables His servants to repent, turns toward them in mercy and accepts their repentance. He responds to supplication with giving and to repentance with forgiveness of sins.
الْمُنْتَقِمُ — Al-Muntaqim — The Avenger
He crushes tyrants and severely punishes the disobedient, after leaving them without excuse and warning them.
الْعَفُوُّ — Al-‘Afuww — The Pardoning
He refrains from calling people to account for sins and does not remind them of their faults. He erases misdeeds and pardons disobedience.
الرَّءُوفُ — Ar-Ra’uf — The Most Compassionate and Kind
He shows compassion to sinners through repentance, bestowing His kindness and tenderness. He conceals faults and then pardons them.
مَالِكُ الْمُلْكِ — Malik Al-Mulk — The Owner of All Sovereignty
He disposes of His dominion however He wills. No one can repel His judgment or overturn His command.
ذُو الْجَلَالِ وَالْإِكْرَامِ — Dhu Al-Jalali wa Al-Ikram — The Possessor of Majesty and Honor
He alone possesses absolute majesty, perfection and greatness, and is distinguished by honor and generosity. He deserves to be revered.
الْمُقْسِطُ — Al-Muqsit — The Equitable
He is just in His judgment, obtaining justice for the oppressed against the oppressor. He then completes His justice by satisfying the oppressor after satisfying the oppressed.
الْجَامِعُ — Al-Jami‘ — The Gatherer
He unites every perfection in His Being, attributes and actions. He brings together similar and dissimilar creatures and gathers the first and the last.
الْغَنِيُّ — Al-Ghaniyy — The Self-Sufficient
He needs nothing and is independent of everything besides Him. Everyone other than Him is in need of Him.
الْمُغْنِي — Al-Mughni — The Enricher
He grants sufficiency to His servants, enriching whomever He wills and meeting the needs of whomever He wills among them.
الْمَانِعُ — Al-Mani‘ — The Preventer
He gives all things and withholds His gifts from whomever He wills as a trial or a protection.
الضَّارُّ — Ad-Darr — The One Who Decrees Harm
He decrees harm for whomever He wills, however He wills, and benefit and goodness for whomever He wills, however He wills. All of this accords with His wisdom.
النَّافِعُ — An-Nafi‘ — The Giver of Benefit
He decrees harm for whomever He wills, however He wills, and benefit and goodness for whomever He wills, however He wills. All of this accords with His wisdom.
النُّورُ — An-Nur — The Light
He guides whomever He wills, making the truth clear and inspiring them to follow it. He is manifest in Himself and makes other things manifest.
الْهَادِي — Al-Hadi — The Guide
Through His words He makes the path of truth clear to creation, guiding hearts to know Him and souls to obey Him.
الْبَدِيعُ — Al-Badi‘ — The Incomparable Originator
No one is like Him in His attributes, judgments or affairs. He originates and brings things into existence without any preceding model.
الْبَاقِي — Al-Baqi — The Everlasting
He alone remains, eternally existing without beginning and not subject to extinction; He endures without end.
الْوَارِثُ — Al-Warith — The Inheritor
He remains forever and inherits His creatures after creation passes away. He inherits the earth and all who are upon it.
الرَّشِيدُ — Ar-Rashid — The Guide to Right Conduct
He grants happiness through His guidance to whomever He wills, and misery through keeping whomever He wills away. His wisdom is great and His guidance perfect.
الصَّبُورُ — As-Sabur — The Patient
He is forbearing and does not hasten to punish the disobedient. Rather, He pardons and grants respite, and does not act hastily before the appointed time.

الْأَسْمَاءُ الْحُسْنَى فِي الْقُرْآنِ

قَالَ تَعَالَى : "وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَ⁠". [الْأَعْرَافِ - 180]

وَقَالَ تَعَالَى : "قُلِ ٱدۡعُواْ ٱللَّهَ أَوِ ٱدۡعُواْ ٱلرَّحۡمَٰنَۖ أَيّٗا مَّا تَدۡعُواْ فَلَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ وَلَا تَجۡهَرۡ بِصَلَاتِكَ وَلَا تُخَافِتۡ بِهَا وَٱبۡتَغِ بَيۡنَ ذَٰلِكَ سَبِيلٗا⁠". [الْإِسْرَاءِ - 110]

وَقَالَ تَعَالَى : "ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ⁠". [طه - 8]

وَقَالَ تَعَالَى : "هُوَ ٱللَّهُ ٱلۡخَٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ يُسَبِّحُ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ⁠". [الْحَشْرِ - 24]

الْأَسْمَاءُ الْحُسْنَى فِي الْحَدِيثِ

قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : "إِنَّ لِلَّهِ تِسْعَةً وَتِسْعِينَ اسْمًا مِائَةً إِلَّا وَاحِدًا مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ".

The most beautiful names in the Quran

Allah Most High says: ‘To Allah belong the most beautiful names, so call upon Him by them and leave those who deviate concerning His names. They will be repaid for what they used to do.’ [Al-A‘raf 7:180]

He says: ‘Say: “Call upon Allah or call upon the Most Compassionate. Whichever name you call, to Him belong the most beautiful names.” Do not be too loud in your prayer or too quiet, but seek a way between them.’ [Al-Isra’ 17:110]

He says: ‘Allah—there is no deity except Him. To Him belong the most beautiful names.’ [Ta-Ha 20:8]

He says: ‘He is Allah, the Creator, the Originator, the Fashioner. To Him belong the most beautiful names. All in the heavens and earth glorify Him. He is the Almighty, the All-Wise.’ [Al-Hashr 59:24]

The most beautiful names in hadith

The Messenger of Allah, peace and blessings be upon him, said: ‘Allah has ninety-nine names, one hundred less one. Whoever enumerates and preserves them will enter Paradise.’
Add my Zekr

Only you can see these Azkar. They are saved in your account.

Reading timeReady when you are
0 / 0

Your completed readings will appear here.

Reading paused

Explanation & source

Share dhikr

WhatsApp Telegram Facebook X
Text to share

Start again?

This clears the current counters and saved place for this category. Your completed reading history stays saved.

From the Hadith library

Hadith
Narrated `Abdullah: Once the Prophet (ﷺ) distributed something (among his followers. A man said, "This distribution has not been done (with justice) seeking Allah's Countenance." I went to the Prophet (ﷺ) and told him (of that). He became so angry that I saw the signs of anger oh his face. Then he said, "May Allah bestow His Mercy on Moses, for he was harmed more (in a worse manner) than this; yet he endured patiently."
Sahih al-Bukhari

Reference : Sahih al-Bukhari 3405 In-book reference : Book 60, Hadith 78 USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 617 (deprecated numbering scheme)

Read Hadith and source