محاسن التأويل / محمد جمال الدين القاسمي · Al-Anbiyaa · Vers 40

محاسن التأويل / محمد جمال الدين القاسمي

(ت 1332هـ)

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Al-Anbiyaa
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Arabisch
بَلۡ تَأۡتِيهِم بَغۡتَةٗ فَتَبۡهَتُهُمۡ فَلَا يَسۡتَطِيعُونَ رَدَّهَا وَلَا هُمۡ يُنظَرُونَ
Nein, es wird über sie kommen unversehens, so daß es sie in Verwirrung stürzt; und sie werden es nicht abwehren können, noch werden sie Aufschub erlangen.
Bal ta'tiehim baghtatan fatabhatuhum falaa jasstatie’uuna raddahaa walaa hum junsaruuna
{ لَوْ يَعْلَمُ ٱلَّذِينَ كَفَرُواْ حِينَ لاَ يَكُفُّونَ عَن وُجُوهِهِمُ ٱلنَّارَ وَلاَ عَن ظُهُورِهِمْ } أي: لا يدفعونها عن أشرف أعضائهم وأقواها. فتقديم الوجه لشرفه، ولكون الدفع عنه أهم من غيره أيضاً { وَلاَ هُمْ يُنصَرُونَ } أي: بدفع أحد عنهم. وجواب { لَوْ } محذوف أي: لما استعجلوا. وقيل { لَوْ } للتمني. لا جواب لها { بَلْ تَأْتِيهِم بَغْتَةً فَتَبْهَتُهُمْ } أي: فجأة فتحيّرهم لأنهم إن أرادوا الصبر عليها لم يقدروا عليه. وإن أرادوا ردّها { فَلاَ يَسْتَطِيعُونَ رَدَّهَا } أي: بسبب من الأسباب { وَلاَ هُمْ يُنظَرُونَ } أي: يمهلون ليستريحوا طرفة عين لتمام مدة الإنظار قبله. ثم أشار إلى تسليته عليه الصلاة والسلام عن استهزائهم، في ضمن وعيد لهم، بقوله تعالى: { وَلَقَدِ ٱسْتُهْزِىءَ... }.
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Aus der Hadith-Bibliothek

Hadith
Abu Said al-Khudri reported: The Messenger of Allah (ﷺ) was sitting on the pulpit and we were sitting around him, and he said: What I am afraid of in regard to you after my death is that there would be opened for you the adornments of the world and its beauties. A person said: Messenger of Allah, does good produce evil? The Messenger of Allah (ﷺ) remained silent. And it was said to him (the man who had asked the question from the Holy Prophet): What Is the matter with you, that you speak with the Messenger of Allah (ﷺ) but he does not speak with you? We thought as if revelation was descending upon him. He regained himself and wiped the sweat from him and said: He was the inquirer (and his style of expression showed as if he praised him and then added): Verily good does not produce evil. Whatever the spring rainfall causes to grow kills or is about to kill, but that (animal) which feeds on vegetation. It eats till its flanks are filled; it faces the sun and dungs and urinates. and then returns to eat. And this Wealth is a sweet vegetation, and it is a good companion for a Muslim who gives out of it to the needy, to the orphan. to the wayfarer, or something like that as the Messenger of Allah (ﷺ) said: He who takes it without his right is like one who eats but does not feel satisfied, and it would stand witness against him on the Day of judgment.