البرهان في تفسير القرآن/ هاشم الحسيني البحراني · Al-Anbiyaa · Vers 2

البرهان في تفسير القرآن/ هاشم الحسيني البحراني

(ت 1107هـ)

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Al-Anbiyaa
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Sprache des Buches
Arabisch
مَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَ
Keine neue Ermahnung kommt zu ihnen von ihrem Herrn, die sie nicht spöttelnd anhörten.
Maa ja'tiehim min sikrin min rabbihim muhdassin 'illaa isstama’uuhu wahum jal’abuuna
قوله تعالى:
{ ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ } - إلى قوله تعالى - { وَهُمْ يَلْعَبُونَ } [1- 2]
7098/ [1]- علي بن إبراهيم، في قوله تعالى { ٱقْتَرَبَ لِلنَّاسِ حِسَابُهُمْ وَهُمْ فِي غَفْلَةٍ مُّعْرِضُونَ } ، قال: قربت القيامة و الساعة و الحساب، ثم كنى عن قريش، فقال: { مَا يَأْتِيهِمْ مِّن ذِكْرٍ مِّن رَّبِّهِمْ مُّحْدَثٍ إِلاَّ ٱسْتَمَعُوهُ وَهُمْ يَلْعَبُونَ } قال: من التلهي.
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Aus der Hadith-Bibliothek

Hadith
Narrated Abu Huraira: Allah's Messenger (ﷺ) said, "Keeping horses may be a source of reward to some (man), a shelter to another (i.e. means of earning one's living), or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah's Cause (prepare it for holy battles) and ties it by a long rope in a pasture (or a garden). He will get a reward equal to what its long rope allows it to eat in the pasture or the garden, and if that horse breaks its rope and crosses one or two hills, then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it, then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others, and at the same time he gives Allah's right (i.e. rak`at) (from the wealth he earns through using them in trading etc.,) and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims, his horses will be a source of sins to him." When Allah's Messenger (ﷺ) was asked about donkeys, he replied, "Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: "Whoever does goodness equal to the weight of an atom (or small ant) shall see it (its reward) on the Day of Resurrection."

Bittgebete des Tages

"رَّبِّ ٱغۡفِرۡ لِي وَلِوَٰلِدَيَّ وَلِمَن دَخَلَ بَيۡتِيَ مُؤۡمِنٗا وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارَۢا⁠". [نُوحٍ - 28].

"رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنۡ أَسۡـَٔلَكَ مَا لَيۡسَ لِي بِهِۦ عِلۡمٞۖ وَإِلَّا تَغۡفِرۡ لِي وَتَرۡحَمۡنِيٓ أَكُن مِّنَ ٱلۡخَٰسِرِينَ⁠". [هُودٍ - 47].

"رَّبِّ أَنزِلۡنِي مُنزَلٗا مُّبَارَكٗا وَأَنتَ خَيۡرُ ٱلۡمُنزِلِينَ⁠". [الْمُؤْمِنُونَ - 29].

Mein Herr, vergib mir und meinen Eltern und jedem, der mein Haus als Gläubiger betritt, und den gläubigen Männern und den gläubigen Frauen; und mehre den Ungerechten nichts außer Untergang. [Nuh 71:28]

Mein Herr, ich suche Zuflucht bei Dir davor, Dich um etwas zu bitten, wovon ich kein Wissen habe. Wenn Du mir nicht vergibst und Dich nicht meiner erbarmst, werde ich zu den Verlierern gehören. [Hud 11:47]

Mein Herr, lass mich an einem gesegneten Ort niederkommen; Du bist der beste Gastgeber. [Al-Muminun 23:29]

"رَبِّ هَبۡ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ⁠ ". [آلُ عِمْرَانَ - 38].

Mein Herr, schenke mir von Dir gute Nachkommenschaft. Gewiss, Du erhörst das Bittgebet. [Al Imran 3:38]

اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ، رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ.

O Allah, Kenner des Verborgenen und des Sichtbaren, Schöpfer der Himmel und der Erde, Herr und König aller Dinge: Ich bezeuge, dass es keinen anbetungswürdigen Gott außer Dir gibt. Ich suche Zuflucht bei Dir vor dem Übel meiner Seele und vor dem Übel Satans und seiner Beigesellung.