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Kashani Tafsir

სურა: Ar-Ra'd
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წიგნის ენა: ინგლისური

ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَ

Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord.

ალლააჰუ ალლაზიი რაფა’ა ასსამაავაათი ბიღაირი ’ამადინ თარაუნაჰაა სუმმა ისთავაა ’ალაა ალ’არში ვასახხარა აშშამსა ვალქამარა ქულლუნ იაჯრიი ლი'აჯალინ მუსამმან იუდაბბირუ ალ'ამრა იუფასსილუ ალ'ააიაათი ლა’ალლაქუმ ბილიქაა'ი რაბბიქუმ თუუქინუუნა

God is He Who raised up the heavens without visible supports, that is, with supports that cannot be seen, these [supports] being the heavenly souls of their [the heavens'] spiritual angelic realm which keeps them up and moves them, or the heavens of the spirits that have no substratum by which to support them [physically] so that they remain upright by these [spirits], indeed, these [heavens] are disengaged and subsist by themselves; then presided, with mastery, upon the Throne, by means of [His] effective agency and [His] sustaining, or [He presided] upon the throne of the heart by means of self-disclosure; and disposed, the sun of the spirit to the comprehension of the universal gnoses and the seeking of irradiation by the sublime lights, and [He disposed] the moon of the heart to the perception of what is in all the worlds in their entirety and the seeking of replenishment from above and from below then to the reception of the self-disclosures of the attributes by means of unveilings; each one moving, until [the conclusion of] an appointed time, that is, [until] a designated purpose, which is that thing's perfection in accordance with the first primordial nature. He directs the command, at the beginning by setting up preparednesses and ordering the principles; He details the signs, at the end by ordering the perfections and stations that result from wayfaring in accordance with the self-disclosures of the acts and the attributes, so that you might be certain, with the eye of certainty, of the encounter with your Lord, at the witnessings of the signs of the self-disclosures.

Kashani Tafsir

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