Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs · Al-Anbiyaa · Ayat 2

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

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مَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَ
Tidak datang kepada mereka itu sebarang peringatan yang diturunkan dari Tuhan mereka lepas satu: satu, melainkan mereka memasang telinga mendengarnya sambil mereka mempermain-mainkannya -
maa ya’tiihim min dhikrin min rabbihim muhdathin ’illaa istama‘uuhu wahum yal‘abuuna
(Never cometh there unto them) whenever Gabriel comes to their Prophet with (a new reminder from their Lord) i.e. the Qur'an: verse after verse and surah after surah, as if the coming of Gabriel, time after time, and the recitation of Muhammad (pbuh) and their listening to it are new, not that the Qur'an is new, (but they listen to it while they play) while they mock Muhammad (pbuh) and the Qur'an.
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Daripada perpustakaan hadis

Hadis
Narrated Ibn `Abbas: One night I slept at the house of Maimuna. The Prophet (ﷺ) woke up, answered the call of nature, washed his face and hands, and then slept. He got up (late at night), went to a water skin, opened the mouth thereof and performed ablution not using much water, yet he washed all the parts properly and then offered the prayer. I got up and straightened my back in order that the Prophet (ﷺ) might not feel that I was watching him, and then I performed the ablution, and when he got up to offer the prayer, I stood on his left. He caught hold of my ear and brought me over to his right side. He offered thirteen rak`at in all and then lay down and slept till he started blowing out his breath as he used to do when he slept. In the meantime Bilal informed the Prophet (ﷺ) of the approaching time for the (Fajr) prayer, and the Prophet offered the Fajr (Morning) prayer without performing new ablution. He used to say in his invocation, Allahumma ij`al fi qalbi nuran wa fi basari nuran, wa fi sam`i nuran, wa`an yamini nuran, wa`an yasari nuran, wa fawqi nuran, wa tahti nuran, wa amami nuran, wa khalfi nuran, waj`al li nuran." Kuraib (a sub narrator) said, "I have forgotten seven other words, (which the Prophet (ﷺ) mentioned in this invocation). I met a man from the offspring of Al-`Abbas and he narrated those seven things to me, mentioning, '(Let there be light in) my nerves, my flesh, my blood, my hair and my body,' and he also mentioned two other things."

Doa hari ini

"إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ". [يُوسُفَ - 86].

"Sesungguhnya aku hanya mengadukan kesusahan dan kesedihanku kepada Allah.". [Yusuf - 86].

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْكَسَلِ وَالْهَرَمِ وَالْمَأْثَمِ وَالْمَغْرَمِ، وَمِنْ فِتْنَةِ الْقَبْرِ وَعَذَابِ الْقَبْرِ، وَمِنْ فِتْنَةِ النَّارِ وَعَذَابِ النَّارِ، وَمِنْ شَرِّ فِتْنَةِ الْغِنَى، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْفَقْرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، اللَّهُمَّ اغْسِلْ عَنِّي خَطَايَايَ بِمَاءِ الثَّلْجِ وَالْبَرَدِ، وَنَقِّ قَلْبِي مِنَ الْخَطَايَا كَمَا نَقَّيْتَ الثَّوْبَ الْأَبْيَضَ مِنَ الدَّنَسِ، وَبَاعِدْ بَيْنِي وَبَيْنَ خَطَايَايَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ.
Ya Allah, aku berlindung kepada-Mu daripada kemalasan, usia tua, perbuatan dosa dan beban hutang; daripada fitnah kubur dan azab kubur; daripada fitnah neraka dan azab neraka; serta daripada buruknya fitnah kekayaan. Aku berlindung kepada-Mu daripada fitnah kemiskinan dan fitnah Al-Masih Ad-Dajjal. Ya Allah, bersihkanlah dosa-dosaku dengan air salji dan air batu, dan bersihkanlah hatiku daripada kesalahan sebagaimana Engkau membersihkan pakaian putih daripada kotoran. Jauhkanlah antara aku dan kesalahan-kesalahanku sebagaimana Engkau menjauhkan antara timur dan barat.

"رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحۡمَةٗ وَهَيِّئۡ لَنَا مِنۡ أَمۡرِنَا رَشَدٗا⁠ ". [الْكَهْفُ - 10].

“Wahai Tuhan kami, kurniakanlah kepada kami rahmat dari sisi-Mu dan sediakanlah bagi kami petunjuk yang benar dalam urusan kami.” [Al-Kahfi 10].