روح البيان في تفسير القرآن/ اسماعيل حقي · Al-Anbiyaa · Ayat 4

روح البيان في تفسير القرآن/ اسماعيل حقي

(ت 1127 هـ)

Surah
Al-Anbiyaa
Ayat
4 / 112
Basa buku
Arab
قَالَ رَبِّي يَعۡلَمُ ٱلۡقَوۡلَ فِي ٱلسَّمَآءِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ
Say: "My Lord knoweth (every) word (spoken) in the heavens and on earth: He is the One that heareth and knoweth (all things)."
qaala rabbii ya‘lamu alqawla fii assamaa’i wal’ardi wahuwa assamii‘u al‘aliimu
{ قال } الرسول عليه السلام بعدما اوحى اليه اقوالهم واحوالهم بيانا لظهور امرهم وانكشاف سرهم { ربى يعلم القول } سرا كان او جهرا حال كون ذلك القول { فى السماء والارض } فضلا عما اسروا به واذا علم القول علم الفعل { وهو السميع العليم } اى المبالغ فى العلم بالمسموعات والمعلومات التى من جملتها ما اسروه من النجوى فيجازيهم باقوالهم وافعالهم.
Balik ka luhur

Tina perpustakaan hadits

Hadits
Jabir b. 'Abdullah reported: We went along with Allah's Messenger (ﷺ) and as we reached the place Dhat-ur-Riqa'; the rest of the hadith is the same, but there is no mention of the word that Allah's Messenger (ﷺ) did not harm him.
Sahih Muslim

Reference : Sahih Muslim 843 e In-book reference : Book 43, Hadith 15 USC-MSA web (English) reference : Book 30, Hadith 5667 (deprecated numbering scheme)

Baca hadits sareng sumberna
Narrated Nafi: Ibn Umar used to offer prayers (Nawafil) at the place where he had offered the compulsory prayer. Al-Qasim (bin Muhammad bin Abi Bakr) did the same. The narration coming from Abu Hurairah (from the Prophet (ﷺ)) forbidding the Imam from offering prayers (optional prayer) at the same place where he was offered the compulsory prayer is incorrect.