Kashf Al-Asrar Tafsir · Al-Anbiyaa · Ayat 30

Kashf Al-Asrar Tafsir

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Al-Anbiyaa
Ayat
30 / 112
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أَوَلَمۡ يَرَ ٱلَّذِينَ كَفَرُوٓاْ أَنَّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ كَانَتَا رَتۡقٗا فَفَتَقۡنَٰهُمَاۖ وَجَعَلۡنَا مِنَ ٱلۡمَآءِ كُلَّ شَيۡءٍ حَيٍّۚ أَفَلَا يُؤۡمِنُونَ
Do not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
’awalam yara allaziina kafaruu ’anna assamaawaati wal’arda kaanataa ratqan fafataqnaahumaa waja‘alnaa mina almaa’i kulla syay’in hayyin ’afalaa yu’minuuna
Have not those who disbelieve seen that the heavens and the earth were all sewn up, then We unstitched them, and from water We made every living thing?And We made…, and We made…, and We made… [21:30-32]. Everything to the end of these verses is allusions to the perfection of His power and explanations of His wisdom. When you look at power, all nonexistent things take on the color of existence. When you look at exaltedness, all existent things take on the color of nonexistence.You should not have the opinion that whatever He knew, He said; whatever He could do, He did; and whatever He had, He showed. The existent things and the created things are a sample of His power. Revelations and inspirations are an iota of His knowledge. Just as He sent a few rul- ings of His knowledge to the creatures and the knowledge did not reach the bottom, so also He put together a few clods of earth and His power did not reach its end. If He were to create thousands of Thrones, Footstools, heavens, and earths, He still would not have made apparent an iota of His power. Your power is incapable and finite, but His power is transcendent and infinite. Whatever is impossible in the intellect, God is perfectly powerful over that. In power He uses no contriv- ances, in self-standing His state does not change, in Essence and attributes He is everlasting and transcendent.
Balik ka luhur

Tina perpustakaan hadits

Hadits
Narrated `Aisha: Allah's Messenger (ﷺ) used to invoke Allah in the prayer saying, "O Allah, I seek refuge with you from all sins, and from being in debt." Someone said, O Allah's Messenger (ﷺ)! (I see you) very often you seek refuge with Allah from being in debt. He replied, "If a person is in debt, he tells lies when he speaks, and breaks his promises when he promises."
Sahih al-Bukhari

Reference : Sahih al-Bukhari 2397 In-book reference : Book 43, Hadith 13 USC-MSA web (English) reference : Vol. 3, Book 41, Hadith 582 (deprecated numbering scheme)

Baca hadits sareng sumberna
It has been narrated on the authority of the same narrator through another chain of transmitters with the same difference in the wording.

Doa dinten ieu

"إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ". [يُوسُفَ - 86].

اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ، اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى إِبْرَاهِيمَ وَعَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ.

اللَّهُمَّ أَرِنَا الْحَقَّ حَقًّا وَارْزُقْنَا اتِّبَاعَهُ، وَأَرِنَا الْبَاطِلَ بَاطِلاً وَارْزُقْنَا اجْتِنَابَهُ.

اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا ، وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا، أَنْتَ وَلِيُّهَا وَمَوْلَاهَا.

اللَّهُمَّ رَبَّنَآ أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ.

اللَّهُمَّ حَبِّبْ إِلَيْنَا الْإِيمَانَ وَزَيِّنْهُ فِي قُلُوبِنَا ، وَكَرِّهِ إِلَيْنَا الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ ، وَاجْعَلْنَا مِنَ الرَّاشِدِينَ.

اللَّهُمَّ مُصَرِّفَ الْقُلُوبِ صَرِّفْ قُلُوبَنَا عَلَى طَاعَتِكَ.