Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs · Al-Anbiyaa · Ayah 2

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs

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مَا يَأۡتِيهِم مِّن ذِكۡرٖ مِّن رَّبِّهِم مُّحۡدَثٍ إِلَّا ٱسۡتَمَعُوهُ وَهُمۡ يَلۡعَبُونَ
Never comes (aught) to them of a renewed Message from their Lord, but they listen to it as in jest,-
maa yaʼtiihim min zikrin min rabbihim muhdasin ʼillaa istama‘uuhu wahum yal‘abuuna
(Never cometh there unto them) whenever Gabriel comes to their Prophet with (a new reminder from their Lord) i.e. the Qur'an: verse after verse and surah after surah, as if the coming of Gabriel, time after time, and the recitation of Muhammad (pbuh) and their listening to it are new, not that the Qur'an is new, (but they listen to it while they play) while they mock Muhammad (pbuh) and the Qur'an.
Laghachi n’elu nkọwa Kuran

Site n’ọbá akwụkwọ Hadith

Hadith
It has been narrated on the authority of Jabir b. 'Abdullah who said: We accompanied the Messenger of Allah (ﷺ) on an expedition. When we came (back) to Medina and were going to enter our houses, he said: Wait and enter (your houses) in the later part of the evening so that a woman with dishevelled hair may have used the comb, and a woman whose husband has been away from home may have removed the hair from her private parts.

Ekpere taa

"رَبِّ ٱنصُرۡنِي عَلَى ٱلۡقَوۡمِ ٱلۡمُفۡسِدِينَ⁠". [الْعَنْكَبُوتِ - 30].

"رَبِّ نَجِّنِي وَأَهۡلِي مِمَّا يَعۡمَلُونَ⁠". [الشُّعَرَاءِ - 169].

"Onyenwe m, nyere m aka megide ndị na-emebi ihe". [Al-Ankabut - 30].

"Onyenwe m, zọpụta m na ezinụlọ m pụọ n’ihe ha na-eme". [Ash-Shu’ara - 169].

"رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِ⁠ ". [آلُ عِمْرَانَ - 16].

‘Onyenwe anyị, n'ezie anyị ekwerela, ya mere gbaghara anyị mmehie anyị ma chebe anyị pụọ n'ahụhụ nke ọkụ.’. [Al Imran - 16].

اللَّهُمَّ اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكَ.
O Allah, mee ka ihe I kwere bụrụ ihe zuru m ka m ghara ịchọ ihe I machibidoro, mee ka amara Gị zuo m ka m ghara ịchọ onye ọzọ na-abụghị Gị.