Zikr va duolar
Musulmon qal’asi: qalbingizga xotirjamlik baxsh etib, kun bo‘yi sizga hamroh bo‘ladigan zikrlar bilan o‘zingizni, mol-dunyongizni, farzandlaringizni va mulkingizni asrang.
فَضْلُ الِاسْتِغْفَارِ
سورة نوح : ١٠–١٢ (Saytni yangi oynada ochish)فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ﴿١٠﴾
يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا ﴿١١﴾
وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا ﴿١٢﴾
Zikr bo‘limlari
Mos bo‘lim topilmadi.
Maxsus duolar
Arafa
Cho‘chish
Tashvish va g‘am
Tanglik
Dushmanga duch kelish
Hukmdorning zulmi
Dushmanga qarshi
Birovdan qo‘rqish
Istig‘for
Qarzni uzish
Shamol
Momaqaldiroq
Yomg‘ir so‘rash
Kuchli yomg‘ir
Yomg‘ir
Kiyim
Tunda o‘girilish
Tungi qo‘rquv
Tushlar
Iymondagi vasvasa
Namozdagi vasvasa
Qiyin ish
Gunohdan keyin
Shaytonni haydash
Ko‘ngilsiz voqea
Chaqaloq
Bolalar himoyasi
Badan og‘rig‘i
Bemorni ko‘rish
Ziyorat fazilati
Og‘ir kasallik
Jon berayotgan kishi
Musibat
Ko‘zlarni yumish
Janoza namozi
Bola janozasi
Ta’ziya
Qabr boshida
Dafndan keyin
Qabr ziyorati
Hilol
Iftor
Ovqatdan oldin
Ovqatdan keyin
Mezbon uchun
Mehmonda iftor
Ro‘zador va taom
Ro‘zadorni haqoratlash
Ilk mevalar
Aksirish
Musulmon bo‘lmagan kishi aksirsa
Nikoh tabrigi
Kuyov duosi
Yaqinlikdan oldin
G‘azab
Musibatga uchragan kishi
Majlisda
Majlis kafforati
«Alloh seni kechirsin»
Yaxshilikka javob
Dajjol
Alloh uchun sevish
Shirkdan qo‘rqish
«Alloh baraka bersin»
Yomon alomat
Ulovga minish
Safar
Shaharga kirish
Bozorga kirish
Qoluvchilar uchun
Musofir uchun
Safardan qaytish
Xursandchilik va qiyinchilik
Salomga javob
Xo‘roz va eshak
It hurishi
Haqoratdan keyin
Musulmonni maqtash
Maqtov eshitganda
Hayrat va quvonch
Xushxabar
Ko‘z tegishi
Jonliq so‘yish
Mos bo‘lim topilmadi.
Hadislar kutubxonasidan
Hadis
Narrated 'Ali: "The Messenger of Allah (ﷺ) prohibited wearing Al-Qassi and what was dyed with 'Usfur." [Abu 'Eisa said:] There are narrations on this topic from Anas and 'Abdullah bin 'Amr.
Muhammad b. ‘Amr al-Amir said: I was sitting in the company( of the Companions). He then narrated this tradition saying: When he(the Prophet) sat up after two rak’ahs, he sat on the sole of his left foot and raised his left foot. When he sat up after four rak’ahs, he placed his left hip on the ground and put out his both feet on one side.