Azkar àti àwọn àdúrà
Ilé olódi Mùsùlùmí: dáàbò bo ara rẹ, owó rẹ, àwọn ọmọ rẹ àti ohun ìní rẹ pẹ̀lú àwọn ọ̀rọ̀ ìrántí Allah tí ń mú ìfọ̀kànbalẹ̀ wá sí ọkàn rẹ, tí wọ́n sì ń bá ọ rìn jálẹ̀ ọjọ́.
فَضْلُ الِاسْتِغْفَارِ
سورة نوح : ١٠–١٢ (Ṣí ojúlé nínú fèrèsé tuntun)فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ﴿١٠﴾
يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا ﴿١١﴾
وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا ﴿١٢﴾
Àwọn ẹ̀ka Azkar
Kò sí ẹ̀ka tó bá ìwádìí mu.
Àwọn àdúrà àkànṣe
Arafah
Ẹ̀rù òjijì
Àníyàn àti ìbànújẹ́
Ìpọ́njú
Kíkojú ọ̀tá
Ìrẹ́jẹ alákòóso
Lòdì sí ọ̀tá
Bíbẹ̀rù ẹnì kan
Ìdáríjì àti ìrònúpìwàdà
Sísan gbèsè
Ẹ̀fúùfù
Ààrá
Títọrọ òjò
Òjò àpọ̀jù
Òjò
Aṣọ
Yíyí padà lóru
Ẹ̀rù lójú oorun
Àlá
Ìyeméjì nípa ìgbàgbọ́
Ìpínyà ọkàn nínú ìrun
Iṣẹ́ tó le
Lẹ́yìn ẹ̀ṣẹ̀
Lílé Èṣù
Ohun tí a kò fẹ́
Ọmọ tuntun
Ààbò ọmọ
Ìrora ara
Ìbẹ̀wò aláìsàn
Àǹfààní ìbẹ̀wò
Àìsàn tó le
Rírán ẹni tí ń kú létí
Àjálù
Títì ojú òkú
Ìrun òkú
Ìsìnkú ọmọ
Ìtùnú
Dídùbúlẹ̀ sínú sàréè
Lẹ́yìn ìsìnkú
Ìbẹ̀wò ibi ìsìnkú
Òṣùpá tuntun
Bíbu ààwẹ̀
Ṣáájú jíjẹun
Lẹ́yìn oúnjẹ
Fún olùgbàlejò
Bíbu ààwẹ̀ lódejò
Oúnjẹ àti aláàwẹ̀
Ẹ̀gàn nígbà ààwẹ̀
Àkọ́so
Sísín
Ẹni tí kì í ṣe Mùsùlùmí sín
Ìkíni ìgbéyàwó
Àdúrà ọkọ tuntun
Ṣáájú ìbálòpọ̀
Ìbínú
Rírí ẹni tí a dán wò
Nínú ìpàdé
Lẹ́yìn ìpàdé
«Kí Ọlọ́hun dárí jì ọ́»
Sísan oore
Dajjàl
Ìfẹ́ nítorí Ọlọ́hun
Ìbẹ̀rù ṣíìrkì
«Kí Ọlọ́hun bù kún ọ»
Àmì burúkú
Gígùn ọkọ̀
Ìrìnàjò
Wíwọ ìlú
Wíwọ ọjà
Fún ẹni tó kù nílé
Fún arìnrìn-àjò
Pípadà láti ìrìnàjò
Ayọ̀ àti ìṣòro
Dídá ìkíni padà
Àkùkọ àti kẹ́tẹ́kẹ́tẹ́
Gbígbó ajá
Lẹ́yìn bíbú ènìyàn
Yíyin Mùsùlùmí
Gígba ìyìn
Ìyàlẹ́nu àti ayọ̀
Ìròyìn ayọ̀
Ojú ibi
Pípa ẹran
Kò sí ẹ̀ka tó bá ìwádìí mu.
Láti àkójọpọ̀ Hadith
Hadith
'Urwa b. Zabair reported: I said to 'A'isha, the wife of Allah's Apostle (ﷺ): I do not see any (fault) in one who does not circumambl" te between al-Safa' and al-Marwa, and I do not mind if I do not circumambulate between them, whereupon she said: O, the son of my sister, what you say is wrong. Allah's Messenger (ﷺ) observed Sa'i and so did the Muslims. So it is a Sunnah (of the Prophet). And it was a common practice (with the pagan Arabs) that those who pronounced Talbiya for the wretched al-Manat, situated at Mushalla, did not observe Sa'i between al-Safa' and al-Marwa. With the advent of Islam, we asked Allah's Apostle (ﷺ) about this practice, and (it was on this occasion) that Allah, the Exalted and Majestic, revealed this verse:" Verily al-Safa' and al-Marwa are among the Signs of Allah" ; so he who performed Hajj or 'Umra it is no sin on him if he circumambulates them. And if it were as you state, (then the wording would have been):" There is no harm for him, that he should not circumambulate round them." Zuhri said: I made a mention of that to Abu Bakr b. 'Abd al- Rahman b. al-Harith b. Hisham; he was impressed by that and said: This is what is called knowledge. And I have heard many a scholar saying: Many of the Arabs who did not circumambulate between al-Safa' and al-Marwa caid: Our circumambulation between these two hills is an act of ignorance; whereas others among the Ansar said: We have been commanded to circumambulate the House, and not Commanded to run between al-Safa' and al-Marwa. So Allah, the Exalted and Majestic, revealed thia verse:" Verily al-Safa' and al-Marwa are among the Signs of Allah." Abu Bakr b. 'Abd al-Rahman said: I think that this (verse) has been revealed for such and such (persons).