Azkar da addu’o’i
Garkuwar Musulmi: ka kare kanka, dukiyarka, ’ya’yanka da kayanka da zikirorin da ke kawo natsuwa ga zuciyarka kuma suke tare da kai tsawon yini.
فَضْلُ الِاسْتِغْفَارِ
سورة نوح : ١٠–١٢ (Buɗe shafin yanar gizo a sabuwar taga)فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ﴿١٠﴾
يُرْسِلِ السَّمَاءَ عَلَيْكُمْ مِدْرَارًا ﴿١١﴾
وَيُمْدِدْكُمْ بِأَمْوَالٍ وَبَنِينَ وَيَجْعَلْ لَكُمْ جَنَّاتٍ وَيَجْعَلْ لَكُمْ أَنْهَارًا ﴿١٢﴾
Rukunin azkar
Ba a sami rukunin da ya dace ba.
Addu’o’i na musamman
Arafa
Firgici
Damuwa da baƙin ciki
Baƙin tsanani
Fuskantar maƙiyi
Zaluncin shugaba
Kan maƙiyi
Tsoron wani
Istigfari da tuba
Biyan bashi
Iska
Tsawa
Neman ruwan sama
Ruwan sama mai yawa
Ruwan sama
Tufafi
Juyawa da dare
Tsoron barci
Mafarki
Waswasin imani
Waswasin salla
Al’amari mai wuya
Bayan zunubi
Korar shaiɗan
Abin ƙi
Haihuwa
Tsaron yara
Ciwon jiki
Duba mara lafiya
Falalar dubiya
Rashin fatan waraka
Lakkana kalma
Musiba
Rufe idanun mamaci
Sallar jana’iza
Jana’izar yaro
Ta’aziyya
Sawa a kabari
Bayan binne mamaci
Ziyarar maƙabarta
Ganin wata
Buɗa-baki
Kafin cin abinci
Bayan cin abinci
Ga mai masauki
Buɗa-bakin baƙo
Azumi da abinci
Zagin mai azumi
Sabbin ’ya’yan itace
Atishawa
Atishawar ba-Musulmi ba
Murnar aure
Addu’ar mai aure
Kafin saduwa
Fushi
Ganin jarabawa
A majalisa
Kafarar majalisa
«Allah ya gafarta maka»
Saka alheri
Fitinar Dujjal
Soyayya saboda Allah
Tsoron shirka
«Allah ya sa albarka»
Camfi
Hawa
Tafiya
Shiga gari
Shiga kasuwa
Ga masu zama
Ga matafiyi
Dawo daga tafiya
Farin ciki da ƙunci
Amsa sallama
Zakara da jaki
Haushin karnuka
Bayan zagi
Yabon Musulmi
Idan an yabe ka
Mamaki da farin ciki
Bushara
Tsoron kambun baka
Yanka
Ba a sami rukunin da ya dace ba.
Daga ɗakin hadisai
Hadisi
It was narrated from Shurahbil bin As-Simt that he said to 'Amr bin 'Abasah: "O 'Amr! Tell us a Hadith that you heard from the Messenger of Allah (ﷺ)." He said: "I heard the Messenger of Allah (ﷺ) say: 'Whoever develops one gray hair in the cause of Allah, Most High, it will be light for him on the Day of Resurrection. Whoever shoots an arrow in the cause of Allah, Most High, whether it reaches the enemy or not, it will be as if he freed a slave. Whoever frees a believing slave, it will be a ransom for him from the Fire, limb by limb.'"